psychoneuroimmunology (PNI), this corresponds to dysregulated immune responses involving T-helper type 2
(Th2) pathway activation, eosinophilia, and IgE hypersensitivity, which trigger airway inflammation (Busse et
al., 2015). The respiratory muscles and lung tissue carry the physical burden of this dysfunction. Through
pranayama, respiratory mechanics are improved, tidal volume is enhanced, and airway resistance is reduced,
which aligns with a reduced inflammatory load at the level of the Annamaya Kosha (Sodhi et al., 2009).
The Prāṇamaya Kosha, or vital energy sheath, is understood as the domain of prāṇa, where disturbances in
the flow of vital energy obstruct breath rhythm and lead to asthma attacks. PNI parallels this with autonomic
nervous system (ANS) dysfunction. Asthma is often associated with vagal overactivity, bronchoconstriction,
and impaired sympatho-vagal balance (Cazzola et al., 2012). Slow, regulated breathing techniques such as
pranayama stimulate vagal tone, increase heart rate variability (HRV), and restore parasympathetic dominance
(Brown & Gerbarg, 2005). In this way, the yogic interpretation of restoring prāṇic flow maps directly onto
modern explanations of improved ANS regulation, leading to reduced airway hyperreactivity.
The Manomaya Kosha, or mental-emotional sheath, highlights the role of mind in disease. Anxiety, fear, and
emotional turbulence aggravate asthma, revealing the intimate connection between mind and prāṇa, as
emphasized in the Haṭha Pradīpikā (II:2), which states “Cale vāte calaṁ cittaṁ, niścale niścalaṁ bhavet” –
“When the breath is unsteady, the mind is unsteady; when the breath is steady, the mind is steady”
(Muktibodhananda, 2002), and in the Tirumandiram (verse 564), which affirms that “when breath wanders, the
mind is unsteady; when breath is still, the mind becomes steady” (Natarajan, 1991). PNI interprets this through
the stress response: activation of the hypothalamic-pituitary-adrenal (HPA) axis and sympathetic nervous
system elevates cortisol, adrenaline, and inflammatory cytokines such as IL-6 and TNF-α, which exacerbate
bronchial inflammation and airway narrowing (Rosenkranz et al., 2005). By calming the mind, pranayama
down-regulates this stress response, reducing HPA overactivation and minimizing stress-induced exacerbations
(Saoji, 2016).
The Vijñānamaya Kosha, or wisdom sheath, concerns the faculty of discernment and cognitive appraisal.
Imbalance at this level manifests as fear of disease, misidentification, and maladaptive health beliefs, while
balance brings clarity and resilience. PNI research shows that cognitive appraisal strongly influences
neuroendocrine-immune outcomes: patients who perceive asthma as uncontrollable exhibit higher stress
biomarkers (Wright et al., 2002). Through mindful awareness cultivated in pranayama, maladaptive appraisals
are retrained, fostering self-regulation, resilience, and reduction of maladaptive brain–immune signaling
(Telles et al., 2020).
The Ānandamaya Kosha, or bliss sheath, represents psychophysiological harmony, where body, prāṇa, and
mind integrate to produce health and well-being. From a PNI perspective, this state corresponds to optimal
systemic balance, with reduced inflammatory markers, stable autonomic regulation, and improved immune
tolerance. Practices such as deep pranayama, Yo ga Nidra, and Bhramari induce parasympathetic dominance,
facilitate nitric oxide release, and promote emotional well-being, thereby reducing symptom severity and
enhancing quality of life in asthma patients (Kharitonov & Barnes, 2003; Telles & Singh, 2018).
Taken together, these perspectives form a conceptual bridge between traditional and modern frameworks. The
kosha model views asthma as a multidimensional imbalance across physical, prāṇic, mental, intellectual, and
bliss layers, while PNI describes it as a psychophysiological disorder involving mind–nervous system–immune
cross-talk. Pranayama emerges as the bridge, regulating breath (prāṇa) to stabilize the mind (manas), balance
the autonomic nervous system, downregulate the HPA axis, and reduce inflammatory load, thereby improving
lung function and quality of life.
Ayurvedic View: Tamaka Shwasa
In Ayurveda, asthma is conceptualized as tamaka shwasa, a chronic condition associated with the aggravation
of vāta and kapha doshas. Excess kapha obstructs the respiratory passages, while deranged vāta causes
spasmodic breathing. Classical texts describe symptoms such as breathlessness, wheezing, and cough, which
closely resemble modern clinical definitions of asthma. Ayurvedic approaches emphasize cleansing (shodhana)