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Cultural Review of Indonesian Proverbs: Valuable Insights into
Character Education through their Philosophical and Semantic
Structures
Mansyur Suma
Alauddin Islamic State University, Makassar, Indonesia
DOI:
https://doi.org/10.51584/IJRIAS.2025.100900082
Received: 28 August 2025; Accepted: 04 September 2025; Published: 22 October 2025
ABSTRACT
This study aims to analyze the philosophical value and semantic power in interpreting Indonesian proverbs in
their relationship and relevance in children's character education. The objectives of this study are formulated as
follows; 1) to reveal the philosophical meaning contained in Indonesian proverbs, and 2) to describe the complex
meaning structure that reflects moral and cultural values. Using a qualitative-descriptive approach and semantic
analysis, five proverbs are analyzed in detail and studied based on their lexical, contextual, and connotative
meanings. This study cannot separate itself from the perspective of linguistic and cultural stylistics. The results
of the study show that each proverb contains a complex meaning structure that reflects moral and cultural values.
From a semantic perspective, proverbs present meaning relationships that strengthen the philosophical messages
they want to convey, such as the importance of awareness of reality, determination, appreciation of effort,
vigilance against risk, and openness to knowledge. In the context of character education, the use of proverbs as
teaching materials is considered capable of internalizing noble values symbolically and contextually. Therefore,
integrating proverbs into learning not only strengthens understanding of cultural meanings and strengthens self-
identity but also enriches character-building strategies based on local wisdom.
Keywords: Proverbs, Semantics, Philosophical Values, Character Education, Local Wisdom
INTRODUCTION
Proverbs are part of the oral cultural heritage, rich in moral, social, and spiritual values, which have long been
used by Indonesian society to convey advice, criticism, and life wisdom in concise and meaningful forms. In the
context of education, especially children's character education, proverbs play a crucial role as a medium for
instilling values such as honesty, responsibility, empathy, and perseverance (Yaumi et al., 2024; Sachiya et al.,
2025; Fasial et al., 2025). As cultural expressions, proverbs are not merely a collection of ancient sayings but
reflect a society’s worldview and its interpersonal relationships (Yusof & Hashim, 2020; Mustofa & Rahmah,
2022; Ariyanti, 2021).
Language and culture are deeply interconnected. Through language, culture is transmitted and inherited; through
culture, language gains meaning. Proverbs serve as a representation of both. When children are introduced to
proverbs, they are not only exposed to distinctive forms of language, but they also absorb life values that have
been time-tested (Kramsch, 2021; Suastra, 2019; Al-Khulaifi & Dewaele, 2020; Tahir et al., 2018). Proverbs
shape a society's collective way of thinking, teach people to perceive life through symbols and metaphors, and
build awareness of the importance of virtue in social life.
Beyond their linguistic function, proverbs serve as informal educational tools that strengthen a nation’s identity
(Rahman, 2018; Weda et al., 2021). In traditional communities, proverbs are often used by parents or teachers
to educate children about the consequences of their behavior. Expressions like bagai telur di ujung tanduk teach
the importance of caution, while bagai air di daun talas criticize inconsistency. These examples demonstrate how
proverbs can be used as meaningful instruments to convey character values in contextually relevant ways.
In the realm of modern education, which often emphasizes cognitive skills and technology, cultural values
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embedded in proverbs are frequently neglected. However, strong character education cannot be separated from
cultural understanding, which includes language and traditional expressions. When children are introduced to
proverbs from an early age, they not only acquire language skills but also internalize the nation’s noble values
indirectly. Thus, a linguistic approach to proverbsparticularly through semantic and philosophical analysis
becomes essential in supporting character education grounded in local culture. At the same time, one must also
recognize the limitations of such approaches: semantic and philosophical readings often focus on symbolic
meaning but may overlook issues of changing interpretations across generations, gender roles embedded in
cultural expressions, or the influence of socio-economic context.
This article aims to explore five popular proverbs in Indonesian culturebagai pungguk merindukan bulan,
bagai air di daun talas, seperti mencurahkan air ke daun keladi, bak telur di ujung tanduk, and seperti katak dalam
tempurungusing semantic and philosophical approaches. This analysis seeks to uncover not only the linguistic
meanings of these proverbs but also the character values and life perspectives they represent. The novelty of this
study lies in the integration of semantic analysis, philosophical reflection, and its relevance to character education
for children based on local cultural values. Furthermore, this paper situates the discussion in contemporary
educational contexts, addressing challenges such as globalization, digitalization, and shifts in cultural
appreciation. Therefore, this article contributes to both the preservation of language and culture and the
development of educational strategies that can be applied in formal, informal, and policy-level learning
environments.
LITERATURE REVIEW
A Semantic Approach to Proverbs
Semantics is a branch of linguistics that studies meaning. Leech (1981) divides meaning into denotative meaning
(literal meaning) and connotative meaning (associative or cultural meaning). In the context of proverbs,
connotative meaning becomes dominant because proverbs function as figurative expressions that convey indirect
meaning. Palmer (1981) emphasizes that understanding figurative or idiomatic meaning requires awareness of
cultural and social context. Therefore, a semantic analysis of proverbs involves examining both their linguistic
forms and the symbolic meanings that relate to the collective experiences of a society. This is essential so that
the meaning of a proverb is not only understood textually, but also contextually.
In pragmatic semantics, proverbs cannot be separated from the situational context and shared knowledge between
speaker and listener. As Yule (1996) points out, meaning in language is not solely dependent on linguistic forms
but also on the context of use. A proverb like seperti mencurahkan air ke daun keladi (like pouring water on a
taro leaf) can only be fully understood if the listener knows that a taro leaf symbolizes something that cannot
absorb water, which metaphorically refers to someone who is unable to accept advice. Therefore, the ability to
understand proverbs requires interpretive skills and cultural awareness, making them a powerful tool for training
critical thinking and social sensitivity in language education. Recent studies (e.g., Ahmad & Fauzi, 2023; Lim
& Suhadi, 2024) also highlight how proverbs serve as cross-cultural bridges, showing their continuing relevance
in modern education.
B. Philosophical Values in Proverbs
Proverbs are also rich in philosophical values that shape a community’s worldview. According to Ricoeur (1976),
metaphorical languagesuch as that found in proverbshas a hermeneutic function, meaning it reveals
existential truths through symbols and metaphors. Proverbs do not merely describe events; they also teach how
humans should respond to life. For example, the proverb bak telur di ujung tanduk conveys the philosophy of
being cautious in precarious situations, while seperti katak dalam tempurung offers a critique of limited
knowledge. In other words, proverbs reflect a life philosophy rooted in the real experiences of society.
However, a critical engagement is needed: many proverbs also contain embedded social hierarchies, gender
expectations, or class assumptions. For instance, some proverbs indirectly reinforce patriarchal values or
expectations about women’s obedience, which may not align with contemporary ideals of equality. Addressing
such limitations provides a more intersectional understanding of how proverbs shape and are shaped by social
identity. Scholars such as Hidayat (2022) and Kartikasari (2023) argue that reinterpreting proverbs in light of
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gender and class perspectives enriches both their philosophical and educational value.
C. Character Education and Local Wisdom Character education is an essential part of the national education
curriculum. According to the Ministry of Education and Culture (Kemendikbud, 2017), the goal of character
education is to shape students to possess strong moral, social, and spiritual values. One proposed approach is to
use local wisdomsuch as proverbsas a medium for teaching character. Local wisdom is considered capable
of bridging cultural values with educational practices in schools (Sutrisno, 2014). In this context, proverbs can
serve as relevant and contextual teaching materials for instilling values such as honesty, responsibility, and
empathy. Instilling these values from an early age not only strengthens cultural identity but also helps shape
children's character rooted in local values.
Recent research (Wibowo, 2022; Putra & Sari, 2023) emphasizes that proverb-based pedagogy should not only
highlight moral content but also engage students in critical reflection on how such sayings alignor conflict
with modern realities. For instance, while bagai pungguk merindukan bulan teaches acceptance of limitations,
educators can also frame it as an entry point to discuss perseverance, aspiration, and constructive coping
strategies. Such integration ensures that proverbs are not preserved merely as heritage but actively reinterpreted
in the light of current educational needs.
METHODS
This study employs a descriptive qualitative approach aimed at analyzing the semantic meanings and
philosophical values embedded in Indonesian proverbs, as well as their relevance to character education for
children based on local wisdom. This approach was chosen because proverbs, as the object of study, possess
layers of meaning that are not only literal but also connotative and symbolic, thus requiring interpretative analysis.
The data in this research consist of five proverbs selected purposively: bagai pungguk merindukan bulan, bagai
air di daun talas, seperti mencurahkan air ke daun keladi, bak telur di ujung tanduk, and seperti katak dalam
tempurung. These proverbs were chosen based on the diversity of themes and character values they represent,
such as hope, instability, futility, caution, and limited knowledge.
Data collection was conducted through library research, by reviewing various written sources such as proverb
dictionaries, linguistic books, previous scholarly works, and character education curriculum documents issued by
the Ministry of Education and Culture (Kemendikbud). The data were analyzed using Leech’s semantic theory
(1981) to identify denotative and connotative meanings, and Ricoeur’s hermeneutic approach (1976) to uncover
the implied philosophical values. To address potential limitations, the analysis also considered contemporary
perspectives on gender and educational relevance.
RESULTS
Proverbs are a unique form of linguistic expression that encapsulate cultural wisdom, moral teachings, and shared
values within a community. In the Indonesian context, proverbs serve not only as tools for communication but
also as powerful instruments for character development and moral reflection. This study explores the semantic
dimensions of several widely known Indonesian proverbs and how their meanings contribute to the cultivation
of character values in educational settings. By analyzing these expressions from lexical, contextual, and
connotative perspectives, the research uncovers deeper layers of meaning that are often overlooked. The
following findings highlight the philosophical and educational significance embedded in these traditional
sayings.
The findings reveal that Indonesian proverbs hold profound semantic and philosophical dimensions that are
relevant to contemporary education, particularly in shaping children’s character. Semantically, the proverbs
convey layered meanings that often go beyond their literal sense, using metaphorical expressions to embed moral
lessons and social norms. Philosophically, they encapsulate indigenous wisdom that emphasizes balance,
communal values, respect for elders, perseverance, and responsibility. These values remain pertinent to character
education in modern contexts, offering culturally rooted alternatives to imported frameworks of moral
instruction.
Additionally, the stylistic elements of proverbssuch as metaphor, parallelism, and rhythmic conciseness
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emerge as significant factors in their effectiveness. These literary features not only enhance memorability and
aesthetic appeal but also play a crucial role in identity formation, cultural continuity, and the transmission of
values across generations. The findings also highlight that proverbs often reflect implicit perspectives on gender
and social roles. While some proverbs reinforce traditional expectations of women and men, others encourage
balance, mutual respect, and shared responsibility. This suggests that proverbs can serve as both mirrors of
cultural norms and tools for rethinking them in light of contemporary understandings of gender equality.
Moreover, the study demonstrates that the use of proverbs in education can bridge intergenerational gaps by
connecting children with the wisdom of their ancestors. In the context of globalization and digital
communication, where oral traditions face the risk of marginalization, proverbs provide a pathway for sustaining
cultural identity while simultaneously fostering critical thinking and moral reasoning.
Semantic Meaning in Proverbs
Data 1
Bagai pungguk merindukan bulan
Chasing rainbows
The proverb “Bagai pungguk merindukan bulan” (Like an owl longing for the moon) lexically refers to the
pungguk, a type of nocturnal owl, yearning for the moonan object of beauty that is distant and unattainable.
In semantic analysis, this proverb carries a strong connotative meaning. According to Leech (1981), connotative
meaning includes the emotional and cultural associations attached to a word or expression, differing from
denotative meaning, which is literal. In this context, the pungguk symbolizes a person who is full of longing but
powerless, while the moon represents an unreachable hope or love. Palmer (1981) emphasizes that idiomatic
meanings like this cannot be separated from the cultural context and the collective experiences of a society. The
emotional connotation of this proverb reflects sadness, regret, and unreciprocated yearninga representation of
unrequited love or empty dreams.
In the context of children’s character education, this proverb can serve as a reflective and narrative tool to instill
life values. Thomas Lickona (1991) states that character education aims to develop individuals who are not only
intellectually capable but also morally and emotionally strong. By understanding this proverb, children are
encouraged to learn about acceptance, sincerity, and emotional maturitythat not everything one desires can be
attained, and that such limitations do not mark the end of everything. On the other hand, a semantic understanding
of this expression also enriches critical thinking skills and sensitivity to symbolic meaning in language, which
is important in shaping emotionally resilient children who are rooted in local culture. This proverb can be a
starting point to discuss values such as self-awareness, the limits of reality, and perseverance, making it part of
a learning process that is not only linguistic, but also humanistic.
Data 2
Bagai air di daun talas
Blowing hot and cold
This proverb literally describes the condition of water that never stays on the surface of a taro leaf because its
surface is slippery, causing the water to slide off easily. Contextually, the proverb symbolizes a person who lacks
conviction, is easily influenced, and is inconsistent in attitude or thought. The connotative meaning of this
proverb carries a critique of immaturity of character, particularly regarding firmness of heart and consistency of
values. In semantic studies, Leech (1981) states that connotative meaning reflects the social and cultural values
internalized in language expressions. Therefore, this proverb conveys not only a literal meaning but also a moral
message about the importance of integrity and stability in thinking and acting.
In the context of children’s character education, the values contained in this proverb are highly relevant to be
taught from an early age. Firm principles and steady attitudes are part of the strong character that the national
education curriculum aims to cultivate (Kemendikbud, 2017). According to Lickona (1991), character education
must include the dimensions of moral knowing, moral feeling, and moral action, which can only grow when
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children learn not to be indecisive in facing life’s choices. Using proverbs as a teaching medium can be an
effective approach because they convey values through symbols that are easy to understand and closely tied to
local culture. By encouraging children to understand and reflect on proverbs like "Bagai air di daun talas" (Like
water on a taro leaf), teachers and parents can help them develop steadfastness, responsibility, and resilience
against external influences.
Data 3
Seperti mencurahkan air ke daun keladi
Like water off a duck’s back
Seperti mencurahkan air ke daun keladi” describes a situation in which advice, kindness, or efforts leave no
lasting impact on the person receiving them. Lexically, a daun keladi has a slippery surface, so water poured
onto it will immediately roll off and not be absorbed. In contextual meaning, this symbolizes that any form of
goodness, education, or guidance given to someone becomes meaningless because it is not accepted or
internalized. Semantically, this proverb conveys associations with the concepts of futility and indifference,
which, according to Leech (1981), fall under connotative meaning that expresses cultural values and collective
emotions. Its semantic effect evokes negative emotions such as frustration, disappointment, and regret, especially
from those who have made efforts to offer guidance or kindness.
In the context of children’s character education, this proverb serves as a reminder to educators and parents that
moral values instilled from an early age will not be effective unless accompanied by the right approach and a
supportive environment. According to Thomas Lickona (1991), character education is not merely about teaching
values, but also about internalizing them through habituation and role modeling. If children only receive advice
as information, without genuine examples or positive reinforcement, then those values will roll off” without a
tracejust like mencurahkan air ke daun keladi. Therefore, character education strategies must consider
emotional and contextual approaches, to ensure that these values are deeply rooted and do not disappear easily.
Data 4
Bak telur di ujung tanduk
On a knife’s edge
Lexically, this proverb depicts a highly fragile and precarious condition, where an egga delicate and easily
broken objectis placed on the tip of a horn, which is sharp and unstable. Contextually, the proverb is used to
describe a situation or someone's position that is extremely critical, requiring caution and full awareness, as
every move or decision could lead to destruction. In semantic analysis, this meaning is hyperbolic, referring to
the use of exaggerated expressions to emphasize the intensity of tension (Cruse, 2000). Words such as “fragile,”
“critical,” and hidden danger” reinforce the connotative meaning to create a psychological effect on the
listener or readernamely a sense of alertness and anxiety about possible adverse outcomes.
In the context of character education, this proverb is relevant as a symbol of the importance of caution,
responsibility, and prudence in decision-making, especially among children and adolescents who are still shaping
their identity. According to Lickona (1991), character education should develop students’ ability to think morally
and act wisely when facing challenges. Teaching the meaning of this proverb to learners can strengthen moral
awareness that life sometimes presents critical situations, requiring self-control, reflection, and wisdom in taking
action. Thus, this proverb serves not only as a language lesson, but also as an educational tool for shaping
children’s character to become resilient and vigilant in navigating life.
Data 5
Seperti katak dalam tempurung
To live in a bubble
Seperti katak dalam tempurung” is a strong semantic and cultural image illustrating the limitation of perspective
caused by a lack of openness to external information and knowledge. Lexically, this proverb describes a frog
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living inside a coconut shell, believing that the narrow space is the whole world. Contextually, it criticizes
individuals who isolate themselves from progress, are unwilling to learn new things, or are unaware of the vast
world beyond their confined surroundings. This aligns with Geoffrey Leech’s (1981) idea that connotative
meaning reflects the social and cultural values embedded in linguistic expressions. In this case, the proverb
conveys a critique of stagnation and narrow-mindedness.
From the perspective of character education, this proverb emphasizes the importance of openness, curiosity, and
the willingness to learn. Thomas Lickona (1991) asserts that character education should foster values like
curiosity and open-mindedness in children from an early age. Seperti katak dalam tempurung can serve as a
pedagogical tool to teach children that living with limited information hinders personal and social growth.
Therefore, the use of proverbs in educational contexts not only enhances children’s linguistic competence but
also instills moral and social values, contributing to the development of strong character that is adaptable to
change.
The Philosophy Behind Proverbs: Local Wisdom in Language
The proverb “bagai pungguk merindukan bulan” teaches the importance of accepting the reality of life. It
describes a deep longing or desire that is unlikely to be fulfilled, becoming a symbol of unreciprocated love or
unattainable hopes. This philosophy is essential to be instilled in children's character education so they learn to
accept reality, manage expectations, and avoid getting trapped in burdensome fantasies. Children who
understand this will grow into resilient and wise individuals when facing disappointment.
The proverb “bagai air di daun talas” highlights the need to have firmness of heart and clear principles in life. A
person who lacks conviction will be easily swayed and difficult to trust. In character education, this philosophy
emphasizes the importance of consistency, integrity, and clarity of stance. A child who is taught to uphold
principles will be more capable of making responsible decisions and less likely to be influenced by peer pressure
or external forces.
The expression “seperti mencurahkan air ke daun keladi” serves as a reminder that not all good deeds will be
accepted, and not all advice will be heeded. This philosophy is crucial in shaping empathy and wisdom. Children
need to learn that kindness must be accompanied by sincerity, but also that wisdom is needed to assess others’
readiness to receive it. It also teaches the importance of appreciating others’ efforts and being open to advice
and learning.
The proverb “bak telur di ujung tanduk” illustrates the importance of caution in dealing with critical and risky
situations. This philosophy emphasizes the values of carefulness, patience, and precision in taking action. In
character education, it serves as a foundation for teaching children not to act recklessly, to think before acting,
and to manage pressure wisely. A child who learns to remain calm during crucial moments will be better prepared
to face life’s challenges.
The proverb “seperti katak dalam tempurung” is a reminder not to limit ourselves to the narrow space we are
familiar with. Its philosophy underscores the importance of openness to knowledge, new experiences, and
developments in the outside world. In the context of character education, it encourages children to become
lifelong learners, to never be easily satisfied, and to maintain a strong sense of curiosity. Open-minded children
will find it easier to grow and adapt to changing times.
The proverb “bagai api dalam sekam” conveys the idea that unresolved anger, hidden resentment, or suppressed
problems can erupt unexpectedly and cause greater harm. This wisdom is vital in character education, as it
teaches children to manage emotions openly and healthily. Suppressing negative feelings without resolution can
lead to conflict and emotional distress. Educating children to express feelings constructively and resolve
disagreements peacefully builds emotional intelligence and fosters healthier relationships with others.
Another meaningful proverb, “sambil menyelam minum air”, emphasizes the value of efficiency and the ability
to seize multiple benefits from a single effort. This philosophy supports the development of strategic thinking
and wise time management in children. Teaching this concept encourages learners to be resourceful, make the
most of every opportunity, and integrate learning with real-life experiences. Such a mindset helps children grow
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into productive individuals who value initiative and purposeful action.
Proverbs contain a philosophy of life born from the collective experiences of society and passed down through
generations. The values contained in proverbs are not only aesthetic or literary, but also profound morally and
ethically. The philosophy in proverbs often reflects principles such as patience, honesty, hard work,
determination, and acceptance of life's realities. Therefore, proverbs are an effective medium for conveying
moral teachings in a subtle yet powerful way, conveyed through memorable and meaningful expressions.
In the context of character education, the philosophy of proverbs can be used as a tool to instill noble values
from an early age. These wise expressions help children understand life situations in a more reflective and
meaningful way. Children learn that life is full of challenges and choices, and the importance of having
principles, empathy, and wisdom in their actions. By understanding the philosophy of proverbs, children not
only gain cultural knowledge but are also guided to become resilient, open, and moral individuals in facing the
realities of life.
CONCLUSION
This study reveals that Indonesian proverbs not only contain profound philosophical values but also possess
semantic power that plays a crucial role in shaping meaning and conveying moral messages. Through an analysis
of the proverbs bagai pungguk merindukan bulan, bagai air di daun talas, seperti mencurahkan air ke daun
keladi, bak telur di ujung tanduk, and seperti katak dalam tempurung, it was found that the lexical, contextual,
and connotative meanings embedded within them imply character values such as self-awareness, firmness,
appreciation of effort, vigilance, and openness to knowledge.
From a semantic perspective, proverbs demonstrate the relationship between language and cultural values, in
which the meanings formed reflect society's perspectives on life and morality. In the context of character
education, proverbs can be used as an effective medium for instilling noble values through a symbolic and deeply
meaningful linguistic approach. Therefore, proverbs can serve as a bridge between the richness of local culture
and the development of children's character rooted in moral, social, and emotional values.
Financing
The authors did not receive financing for the development of this research.
Conflict of Interest
The authors declare that there is no conflict of interest.
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