interviews and document analysis which constituted the principles of community cultural mapping were utilized.

Five tangible immovable cultural properties have been mapped in Morong, Bataan: the Our Lady of Del Pilar

Parish; the Bataan Technological Park Inc., formerly known as the Philippines Refugee Processing Center

(PRPC); a 50-year-old deep well of the Galicia Family; the Lighthouse in Barangay Sabang, and the the

"Mabolo" water pump . For the tangible movable cultural properties, two have been mapped: the sculpture of

Maria Salome and the Nuestra Señora Del Pilar. These properties were photographed and video-recorded while

its caretakers were interviewed to assess its current condition, problems in the conservation and measures being

undertaken to conserve it. These were also proven to have historical and social significance and contributed in

the development of the town since the time of the Spanish colonization. The output of the study includes a

cultural map, digital coffee table book and documentary video which will be used to boost the tourism

is marked by significant milestones, including its incorporation into the Corregimiento de Mariveles alongside

Bagac and Maragondon, Cavite.

During pivotal periods such as the American and Japanese occupations, Morong stood as a strategic position,

notably the Abucay-Morong line during World War II. Despite challenges, Morong's growth continued, and

today it stands as the second-largest municipality in Bataan, contributing significantly to the province's economic

and cultural landscape.

The recognition of Morong's cultural heritage is paramount, leading to initiatives like cultural mapping to

document its tangible and movable assets. This study aims to delve into Morong's cultural tapestry, focusing on

its tangible, movable, and immovable cultural properties. By understanding their histories, significance, and

preservation efforts, this research seeks to contribute to education, community development, and cultural

the study aimed to characterize movable cultural properties concerning their historical origins, construction or

creation year, acquisition type, physical condition, ownership or jurisdiction, dimensions, status, condition,

significant stories, and potential usage. It also sought to determine the significance of identified tangible cultural

properties, identify challenges or constraints impacting their preservation, explore existing preservation efforts,

and propose ways to utilize the study's findings in developing information, education, and communication

materials about Morong, Bataan's tangible cultural heritage.

This study holds significant value for multiple stakeholders. For the community, it plays a crucial role in

enhancing cultural awareness and appreciation, thereby supporting economic, social, and regional development.

The Local Government Unit (LGU) benefits by gaining insights to facilitate heritage conservation efforts and

make informed decisions in policy-making for cultural preservation. Schools gain access to valuable learning

informants who met specific criteria. Intangible cultural aspects were deliberately excluded from the study,

focusing solely on tangible elements, and individuals not meeting the defined criteria were not included as

analysis participants. The scope of the study encompassed narratives, symbolic representations, and preservation

efforts related to Morong's tangible cultural heritage, providing a comprehensive exploration of its cultural

richness and historical significance.

This study utilized Participatory Cultural Mapping (PCM) as a collaborative strategy for data collection and

analysis. PCM fosters a partnership between researchers and community members to collectively create cultural

maps (Kingsolver et al., 2017). Decisions about what to map and the mapping process itself are made

collaboratively, ensuring a comprehensive and inclusive approach.

Key Informants: Selecting informants based on age, local origin, and cultural knowledge ensured a diverse range

of perspectives on Morong's cultural assets. Excluding younger custodians does not necessarily strengthen the

study; consider revising the criteria if appropriate.

NCCA Cultural Mapping Form: This standardized tool facilitated consistent data collection across participants.

Meetings and Discussions: Collaboration with local stakeholders involved discussions to identify and analyze

cultural assets.

Interviews: Key informants were l interviewed to gain in-depth knowledge about specific cultural properties.

While not explicitly mentioned, the process allows for some level of cross-verification. Consistency between

and analysis. Participatory Cultural Mapping involves researchers working alongside community members to

create maps collectively (Kingsolver et al., 2017).

Table 1. Data Fields and Contents

The cultural relevance of the cultural property was assessed with special care. The following assessment criteria,

taken from UNESCO Memory of the World, were used to identify the values of a cultural property that

corresponded to the four (4) primary fields or importance criteria:

Table 2. Criteria in Assessing the Significance of a Cultural Property

was hit by a truck, saving their son inside without injuries. These experiences reinforce the sculpture's sacredness

and the owner's devotion to it.

birth of their first daughter, whom they named after Maria Salome, the saint they venerated.

their artifacts, beliefs, and history. Additionally, abandoned buildings and equipment within BTPI provide

architectural and engineering insights.

(BTPI Museum, Library, and Archives)

The deep well, belonging to Mrs. Sonia Galicia and over 150 years old, remains in its original location but has

undergone modifications. Mrs. Galicia painted the well with vibrant colors resembling bricks, including red,

green, yellow, and navy-blue hues. The top of the well, colored brown, forms an imperfect circle resembling an

octagon with unequal sides. Although its exact purpose remains unclear, the well gained local renowned for its

The Parola or Light Station in Barangay Sabang serves as a crucial navigational aid, located near the Barangay

hall and shoreline. Constructed in 1977, this tall structure emits light to guide local fishermen and prevent

Mabolo (Water Pump). This water pump has been in existence for over 60 years and is affectionately named

after the nearby Mabolo tree. Originally owned by Ronalyn Mamalio, it was constructed through community

efforts to address water scarcity. The pump's purpose was to provide water for various daily needs like drinking,

bathing, and laundry. Over the years, the pump's metal structure has rusted and developed green moss, changing

its original green color to a rust-brown hue. It has undergone alterations and relocation for accessibility, now

standing at 5 feet high when the handle is elevated and 3'10 ft. when lowered. The pump's dimensions, including

the handle, are 1'25 ft. in length and 3'2 ft. in height. Its width varies from 0'4 ft. at the top, 0'5 ft. in the middle,