across countries with varied legal frameworks, incorporate oral histories and household-level data to recover
subordinate perspectives, and pursue longitudinal quantitative analyses that connect funding and governance
patterns to learning and equity outcomes. Comparative micro-studies of Protestant and Catholic networks, and
cross-national comparisons with countries that pursued nationalization rather than grant-aid models, would
clarify boundary conditions for the mechanisms identified here.
Closing Statement
The story of the Catholic Church–state partnership in Zambia is both historical and practical: it is a record of
institutional inheritance and a live lesson in how public and nonstate actors can negotiate shared responsibility
for mass education. When policy designs acknowledge historical legacies, invest in administrative capacity, and
build explicit safeguards for equity, such partnerships can be shaped into resilient instruments for inclusive
educational provision rather than sources of entrenched inequality.
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