According to the study of (Saad Al-Murazi 2018), khamr linguistically means to intoxicate the mind, while
conceptually anything that is intoxicating is called khamr. It is made from grapes, dates, wheat, corn and others
and it is forbidden to drink it according to the Quran, Sunnah, and consensus of scholars. (Yusuf Qaradhawi
1998) defines alcohol as any intoxicating beverage made from grains or fruits by processing until it reaches an
intoxicating alcohol content.
There are several schools of thought that have defined the meaning of khamr. According to Imam Hanafi
school of thought, khamr is a type of drink made from grape juice that is boiled until it boils and foams and
then becomes clean again. For the scholars who compare alcohol to khamr, then the rule of using it is the same
as the rule of using khamr while the person who compares it to nabīz, then the rule is that you can drink it until
the limit does not intoxicate. Although Imam Shafie forbids it, he does not completely equate alcohol with
wine. He thinks that using it will not result in legal sanctions such as being whipped or losing evidence, but it
is unclean and illegal (Hamidullah Mahmud 2020).
Alcohol is the common name that has always been a conversation between current and earlier scholars. The
use of alcohol is not only found in certain food and beverage product, but also most widely used in cosmetics
such as perfume, skin care products, and other. If the use of alcohol in foods and beverages describe as not
permissible, there are some disputes over the use of alcohol in cosmetics products. Therefore, this study will
share many studies that have discussed using alcohol regarding halal status.
According to (Hashim et al. 2013, 281–292), the sources of ingredients of halal cosmetic products can include
halal animals (land and aquatic), plants, microorganism, alcohol, chemicals, soil, and water as long as they are
not hazardous and najs. But the presence of alcohol, specifically, ethanol in cosmetics caused great concern
among Muslim consumers. Furthermore, (Swidi et al. 2010, 1–20) explained that the Muslim consumers
globally have the right to know about the ingredients of the cosmetics, personal care products, and the
‘halalness’ of these products to avoid using products with alcohol, pork fat, and non-halal animal ingredients.
(Phuah Kit Teng 2013, 367–376) stated that halal products must not contain ingredients that are not
permissible or questionable such as alcohol, toxic chemicals, fats, placenta, and gelatine from swine or animals
that are not slaughtered according to the Islamic rules. Furthermore, most of the cosmetics and other personal
care products are made by manufactures in non-Muslim countries and are considered suspicious in terms of
their halal status. Many international brands could be using enzymes extracted from pork or alcohol as a
preservative. This view generates a lot of cynicism about these brands among Muslim consumers who are
seeking halal products for purchase (Vita Briliana and Nurwanti Mursito. 2017, 176–184).
(Kamaljeet Kaur, Osman S, and Maziha S 2014, 1–7) has explained that halal cosmetic products must not
contain any human part or ingredients from any forbidden animal to Muslims or slaughtered animal against
Syariah law, genetically modified organism (GMO) which are decreed as najs, alcoholic drinks (khamr),
contamination from najs during preparation processing, manufacturing, and storage, and must be safe for
consumers. (Siti Nor Bayaah Ahmad, Shaharudin Yunus and Roslan Rose 2015, 112-123) stated that it is
difficult to find ethical cosmetic products that are halal and merely free from animal by-products, harmful
chemicals, or alcohol.
(Asa et al. 2017, 38-50) stated that the usage of alcohol in food, drinks, perfumes, and medicine in a special
discussion of the Fatwa Committee of the National Council for Islamic Religious Affairs Malaysia on 2011
was decided as follows: alcohol derived from the brewing process is haram and considered as filth, but alcohol
derived from non-liquor production processes is not filth but haram to drink because it is poisonous and
harmful. Besides that, according to (Hussein Elasrag 2016), alcohol which is used in various forms, both for
the maintenance of machinery and in the products themselves, is one of the aspects in halal standard guidelines
that differ between countries.
(Yarkhan 2018) explained all the products with names ending in alcohol are not products to be consumed
orally. They are not related to khamr, the common intoxicating alcoholic drink, and hence they are halal for
use in skincare products only. In general, (Suhana Mohezar, Suhaiza Zailani and Zainorfarah Zainuddin 2016,
47–59) explained that this differs from the conventional product lines. The halal cosmetic brands do not