INTERNATIONAL JOURNAL OF RESEARCH AND INNOVATION IN SOCIAL SCIENCE (IJRISS)
ISSN No. 2454-6186 | DOI: 10.47772/IJRISS | Volume IX Issue XI November 2025
Clinical psychologists are very versatile healthcare professionals. They can function in a myriad of clinical and
non-clinical settings, including hospitals and healthcare centres, private consulting clinics, colleges, universities,
and research institutes (Moore et al., 2024). In hospitals they collaborate with medical professionals to provide
comprehensive patient treatment and care, giving their unique psychological insights into the assessment,
diagnosis and treatment of not only classic mental health disorders like depression, schizophrenia, bi-polar
disease, addiction, and PTSD, but also the psychological dimensions of such medical conditions as Hypertension,
Diabetes, Stroke, Heart Disease and Auto Immune Disease. Recent research findings in neuroscience have
sufficiently established the dialectical and symbiotic relationship between the mind and the body, namely, how
bodily malfunction for a prolonged period of time can impact negatively on the patient’s mental health, and how
extremely traumatic experiences that put a lot of stress on the individual’s mind, could trigger a chain of chemical
reactions in his or her endocrine system that eventually result in serious malfunction or even total collapse of
some vital organs of the body (McEwen & Akil, 2022; van der Kolk, 2014).
For those of us in the integrative psycho-spiritual enterprise, this dynamic does not stop at the mind and body.
Instead, we now speak of the mind-body-spirit relationship, because of our acute awareness and profound
conviction that the human reality is a complex constituent of mind, body and spirit (Rathore & Kriplani, 2023).
The (intangible) spirit or soul dimension of the human reality is so fundamental and so critical, especially in our
African religious setting, that any mental health professional who chooses to ignore it does so at his/her own
peril (Richards & Barkham, 2022). How quickly people forget that psychology means the study of the “psyche,”
and that “psyche” is the Greek word for “soul” (Levy, 2017). Therefore, technically, psychology can be more
correctly described as “the study of the human soul, mind and behaviour” than how many describe it today as
“the study of the mind and human behaviour” (Levy, 2017). A cursory look at the history of the psychological
sciences will show that what we know today as the psychological enterprise is the same enterprise, which less
than 300 years ago was known in scholarly circles simply as “Soul care” and “Soul cure.” Such soul care and
soul cure enterprise was practiced largely within the context of religious traditions, and this is what eventually
metamorphosed into the various psychological sciences that we know of today (Benner, 1998; Watts, 2020).
The knowledge of the complex workings of the human soul, the human mind and human behaviour, acquired by
clinical psychologists in the course of their intense academic and professional training, and the rich experience
they gain in the course of their daily practice, is capable of transforming this category of professionals into men
and women of great insights, men and women of good judgment, and men and women with very high levels of
compassion, discernment, sagacity or perspicacity (Norcross & Wampold, 2018). In other words, the training
exposure of clinical psychologists and their practical experience with a rich diversity of human personalities who
exhibit a wide range of human behaviour patterns, coupled with the deep reflection that ideally should follow
each human encounter in their practice, etc., these realities do indeed transform clinical psychologists and their
kind into wisemen and women, whose counsel should be regularly sought after, in the same way as in ancient
times men and women used to troop to the deserts of the Middle East, in search of the Desert Fathers and
Mothers, and to the hermitages and monasteries of Europe and Asia, in search of cure for the diseases of their
souls, or in search of good counsel from the wisemen and women that dwelt in those places (Norcross &
Wampold, 2018).
This is why at this time of mental health emergency in Nigeria, clinical psychologists, along with their colleagues
in general psychology, health psychology, counselling psychology, social psychology, neuropsychology, sports
psychology, forensic psychology, educational psychology, organisational psychology, and child psychology,
etc., should be rated very highly and remunerated very handsomely, as professionals of critical importance for
the wholesome functioning of individuals, groups, institutions, and the overall wellbeing and development of
the society as a whole (Gureje et al., 2018). At a time of multiple existential crises in our country, when
monumental losses, tragic disruptions, and vexatious dysfunctions are a daily occurrence, clinical psychologists
and other trained mental health professionals should be engaged in a wide range of settings, apart from the purely
clinical setting of hospitals and medical centres (WHO, 2018). Many should be encouraged and supported to
establish their own independent practices, where they see clients with a variety of mental health issues (Moore,
2024).
In an environment of widespread substance abuse and addiction, sufficient provision should be made for many
clinical and forensic psychologists to be engaged full time, in not only organisations like the Nigerian National
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