Previous studies have applied SAT across diverse political contexts to examine how leaders use language to
shape public opinion. For example, Al-Hindawi (2017) found that assertive and directive acts dominated
British and American political debates, helping to construct ideological narratives. Similarly, Anyanwu (2020)
analysed speeches by African presidents during the COVID-19 pandemic and identified expressive and
commissive acts as key tools for fostering solidarity and trust. In Malaysia, Kashiha (2022) explored meta
discourse in political speeches and found that speech acts were used to build credibility and emotional appeal.
Despite these contributions, limited research has examined Malaysian leaders on international platforms. This
study addresses that gap by analysing Tun Mahathir’s UNGA speech, extending SAT’s application to a global
setting and offering insights into Malaysian political rhetoric on the world stage.
The strategic use of speech acts in political communication reveals how language operates as action,
particularly in persuasive contexts. A recurring pattern across studies is the use of assertive and directive acts
to shape public perception and policy narratives. The integration of rhetorical strategies such as ethos and
pathos with speech acts suggests a deeper communicative intent beyond surface-level meaning. However,
distinguishing overlapping functions—especially when emotional appeals are embedded in assertive
statements—remains a challenge (Al-Hindawi, 2018).
Drid (2018) emphasized the manipulative potential of speech acts, noting the prevalence of expressive and
declarative acts in shaping ideological narratives. Al-Hindawi (2018) also highlighted how speech acts can
obscure intent or redirect attention. Kashiha (2022) found that commissive and declarative acts in Malaysian
speeches were used to build trust and signal political shifts. These findings underscore the evolving nature of
speech acts and the importance of contextual analysis in understanding their pragmatic functions.
Aristotle’s Modes of Persuasion in Political Speeches
Aristotle’s rhetorical modes - ethos, pathos, and logos - are key to understanding persuasive political speech.
Kashiha (2022), through meta discourse theory, found ethos frequently used in Malaysian political speeches to
build credibility, while logos appeared through factual claims and statistics, and pathos through emotionally
charged language. These modes often overlap, creating a layered persuasive effect that is difficult to separate
during live delivery. Stavrakakis (2021), in his study of European populist speeches, observed that pathos was
dominant in evoking emotional responses during political crises, while ethos and logos supported trust-
building and policy justification. Kashiha (2022) also emphasized that persuasion is most effective when all
three modes are balanced.
Across studies, political figures consistently use speech acts and rhetorical appeals to shape public perception.
Assertive and directive acts are common, while ethos and pathos enhance emotional and ethical resonance.
However, isolating overlapping speech functions and measuring emotional impact remains challenging,
especially across diverse audiences. Methodologically, many studies rely on qualitative designs with small
samples, limiting generalisability. Theoretically, there is a lack of integration between Speech Act Theory and
rhetorical frameworks in non-Western contexts. This research addresses that gap by analysing Tun Mahathir’s
UNGA speech, offering deeper insight into persuasive strategies in Malaysian political discourse.
FRAMEWORK
This study’s conceptual framework combines Speech Act Theory, persuasive communication strategies, and
rhetorical analysis. Drawing on Austin (1962) and Searle (1969), Speech Act Theory categorizes utterances
by their intended effects—such as asserting, directing, or expressing—highlighting their performative nature in
shaping persuasive intent. These acts serve functions like informing, appealing, and challenging, which are
essential in understanding how Mahathir seeks to influence his audience.
Aristotle’s rhetorical modes—ethos, pathos, and logos—complement this analysis by offering insight into the
types of persuasive appeals used. Ethos reflects credibility and moral character, pathos targets emotional
engagement, and logos relies on logical reasoning and evidence. As Kashiha (2022) and Stavrakakis (2021)