
ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8644
www.rsisinternational.org
 






Digital culture has opened new spaces for African languages to circulate, innovate and gain prestige beyond
traditional literature and broadcast media. This study investigates how the Igbo language is being mobilized in
three fast-growing digital art forms – memes, digital illustrations and graphic novels – to shape identity, humour,
social critique and linguistic change. By investigating the interplay between language and the visual storytelling
in the digital realm, it aims at uncovering the ways in which Igbo speakers creatively employ their language in
these contemporary mediums. Anchored on Multimodal Discourse Theory (Kress and Van Leeuwen, 1996;
2001), the study examines how meaning is constructed through the interaction of multiple semiotic modes
language, image, layout and symbolism. A qualitative research design which combines content analysis of
selected Igbo-based digital artworks is adopted to understand their interpretive perspectives. Analyzing the
linguistic nuances which are embedded in Igbo memes and the visual narrative techniques employed in digital
illustrations and graphic novels, the study seeks to elucidate the cultural significance and communication power
of the fusion. The findings show that the use of Igbo linguistic forms in digital art serves as a medium of cultural
continuity and identity negotiation in the digital era. The study concludes that the fusion of Igbo language and
digital art enriches both artistic creativity and linguistic visibility thereby offering pathways for the preservation
and global projection of Igbo cultural identity in digital age. It endeavors to contribute insights into the evolving
landscape of Igbo language in the digital age thereby shedding light on how these digital art forms both reflect
and shape cultural identity within Igbo-speaking communities.
 narrative, memes, visual, graphic novel, digital illustration, preservation.

In the ever-evolving landscape of digital art, the fusion of language and visual representation has emerged as a
captivating phenomenon which offers a unique lens through which cultural identity and expression are explored.
Within this realm, the integration of Igbo language which is the native tongue of the Igbo people of Nigeria holds
particular significance serving as both a bridge to the past and a gateway to contemporary creative endeavors.
In the last decade, the convergence of social media, affordable smartphones and creator-friendly tools has moved
Igbo beyond classrooms and print literature into the internet. The Igbo language is integrated into digital art
through various means, allowing for the fusion of cultural heritage with contemporary artistic expression. Some
ways Igbo language is incorporated into digital art include typography and text, narrative and storytelling, memes
and internet culture, visual symbolism, educational content, etc. Memes circulate proverbial wisdom in seconds;
digital illustrations remix cultural symbols and graphic novels craft long-form and panel-based narratives that
reimagine Igbo cosmologies, urban life and diaspora realities. This work seems to illuminate the dynamic
synergy between Igbo language and digital art with a specific focus on its impact within the realms of memes,
digital illustrations and graphic novels. The Igbo language, with its melodic cadence and nuanced expressions,
carries a wealth of cultural heritage and historical significance. It serves as a repository of collective memory
which reflects the values, traditions and worldview of the Igbo people. In recent years, the advent of digital
technology has provided a platform for the revitalization and reinterpretation of Igbo language within the context
of visual storytelling. Memes which are characterized by their succinct yet potent blend of text and imagery have
emerged as a popular medium for cultural commentary and humor in the digital age. Within this milieu, the

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8645
www.rsisinternational.org
incorporation of Igbo language into memes offers a unique opportunity to infuse contemporary discourse with
traditional linguistic elements, creating a dialogue that is both culturally resonant and socially relevant. Similarly,
digital illustrations and graphic novels provide fertile ground for the exploration of Igbo language and cultural
motifs. Through vibrant visuals and immersive narratives, artists have the opportunity to imbue their creations
with the richness and depth of Igbo linguistic and cultural heritage, captivating audiences and fostering a deeper
appreciation for the intricacies of Igbo identity. In this investigation, we will delve into the multifaceted impact
of Igbo language in memes, digital illustrations and graphic novels, exploring how its integration enhances
artistic expression, fosters cultural pride and facilitates cross-cultural dialogue. Through an analysis of
exemplary works and case studies, this article will unravel the ways in which the fusion of Igbo language and
digital art serves as a catalyst for creativity, innovation and cultural exchange in the digital age, hence, a hybrid
and participatory art-linguistic space where text and image co-construct meaning.

Digital art refers to artistic works and practices that utilize digital technology such as computers, tablets and
specialized software as an essential part of the creative and presentation process. It encompasses a wide range
of mediums, from computer-generated images and 3D modelling to digital painting, animation, digital
photography manipulation and interactive installations. According to Christiane Paul (2015) in “Digital Art”, the
term emerged in the 1960s when artists began experimenting with computers as creative tools – notably Frieder
Nake and Harold Cohen who used alogrithms to produce generative art. That is to say that the origin of digital
art can be traced back to the mid-20
th
century with the emergence of early computer graphics and digital imaging
technologies. One significant milestone was the development of computer-based drawing programs in the 1960s
and 1970s which allowed artists to create and manipulate images using computers. The invention and
accessibility of personal computers and software such as Adobe Photoshop in the 1980s expanded the scope of
digital creativity and made digital art more accessible to artists outside of academic and research institutions
(Tribe & Jana, 2007). This led to the proliferation of digital art software and tools which enables artists to
experiment with new techniques and styles. The widespread adoption of the internet in the 1990s further
revolutionized the digital art landscape, providing artists with new platforms for sharing and distributing their
works online. Additionally, advancements in digital imaging technology and the rise of digital photography have
contributed to the growth of digital art as a medium. Today, digital art continues to evolve rapidly with artists
exploring new technologies such as Virtual Reality (VR) and Augmented Reality (AR) to create immersive and
interactive art experiences. Digital art has become an integral part of contemporary art practice thereby
challenging the traditional notions of art-making and expanding the possibilities of artistic expression in the
digital age.

The Igbo language is integrated into digital art through various means, giving room for the fusion of cultural
heritage with contemporary artistic expression. Some ways Igbo language is incorporated into digital art include
but not limited to the following;
1. Typography and Text: Digital artists may incorporate Igbo texts such as words, phrases or proverbs
directly into their artwork using typography tools. This could involve adding Igbo script as decorative
elements and also incorporating textual elements into illustrations or overlaying Igbo words onto digital
images.
2. Narrative and Storytelling: Digital art, particularly in the form of graphic novels or sequential art, may
feature storytelling elements that incorporate Igbo language. Dialogue, narration or character interactions
may include Igbo expressions thereby adding cultural authenticity to the narrative.
3. Memes and Internet Culture: Igbo language can be integrated into memes and internet culture where
short phrases or catch phrases in Igbo are paired with images or videos to create humorous or relatable
content. These memes may draw on specific cultural references or linguistic nuances unique to the Igbo
language.
4. Visual Symbolism: Digital artists may incorporate visual symbols or motifs that are culturally significant
in Igbo tradition. These symbols could include traditional patterns, motifs or iconography associated with
Igbo culture. They add layers of meaning and cultural context to the artwork.

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8646
www.rsisinternational.org
5. Educational Content: Digital art can also serve as a medium for educational content aimed at teaching or
preserving the Igbo language. This could involve creating digital illustrations or animations that teach
vocabulary, grammar or cultural concepts in an engaging and accessible format.
Digital art with the Igbo language could encompass various forms and styles which incorporate Igbo script,
imagery, themes and cultural elements. Examples include digital illustrations, typography art, digital painting,
graphic design, animation, interactive art, digital comics, virtual reality experiences, memes, graphic novels, etc.
For the purpose of this study, emphasis is on memes, digital illustrations and graphic novels.

The study is anchored on Multimodal Discourse Theory (MDT) as developed by Gunther Kress and Theo van
Leeuwen (1996, 2001). The theory provides an interpretive framework for understanding how meaning is
produced, represented, and interpreted through the interaction of multiple semiotic modes such as language,
image, colour, gesture, typography, and layout. Multimodal Discourse Theory is rooted in the broader field of
social semiotics and argues that communication in the modern world extends beyond verbal language to include
visual and other sensory resources that contribute equally to meaning-making. Kress and van Leeuwen posit that
in multimodal texts, meaning is not confined to words but emerges through the interplay of linguistic, visual,
and contextual elements, each mode performing a unique yet interrelated communicative function.
The choice of Multimodal Discourse Theory as the theoretical foundation for this study is based on its capacity
to account for the usion of language and visual art forms in digital media. The investigation deals explicitly
with how the Igbo language is embedded, visualized, and expressed through digital genres such as memes, digital
illustrations, and graphic novels. Each of these digital forms represents a multimodal text where Igbo words,
proverbs, idioms, and expressions interact with visual elements—colours, symbols, drawings, and layouts—to
create a unified cultural message. Multimodal Discourse Theory enables the study to examine how these diverse
semiotic resources function together to communicate meaning, identity, and cultural values in digital spaces.
According to Kress and van Leeuwen (2001), every mode of communication—whether visual or verbal—
possesses its own grammar and system of meaning. In memes, for instance, the Igbo language operates alongside
images and facial expressions to produce humour, satire, or commentary on social and cultural issues. Similarly,
in digital illustrations and graphic novels, Igbo words, tone markers, and scripts combine with visual cues to
enhance narrative depth and cultural authenticity. The theory therefore provides a lens for analyzing how visual
design (such as framing, composition, and colour) interacts with linguistic expression (such as Igbo proverbs,
idioms, and transliterations) to create layered meanings. Through this framework, the study interprets the
interdependence of verbal and visual semiotics in representing Igbo cultural identity in digital art. Furthermore,
Multimodal Discourse Theory emphasizes that meaning-making is socially and culturally situated. This view
aligns with the study’s focus on Igbo culture and language as dynamic systems that adapt to changing
communicative contexts. The use of Igbo linguistic elements in digital artworks reflects not only artistic
creativity but also the evolving ways in which Igbo speakers negotiate identity, tradition, and modernity within
the globalized digital environment. Thus, MDT allows the study to explore how artists and meme creators use
Igbo linguistic and cultural symbols to express belonging, resistance, and pride. It also supports an understanding
of how audiences interpret these multimodal texts based on shared cultural knowledge and visual literacy.
In the Nigerian context, Multimodal Discourse Theory (MDT) has been increasingly applied by scholars to
analyze how meaning is constructed through the interaction of language, image, sound, and other semiotic
resources across various communicative settings. For instance, Nigerian researchers such as Olateju (2015) and
Ademilokun and Olateju (2016) have used MDT to examine political and commercial advertisements, revealing
how visual cues, colour symbolism, spatial arrangement, and linguistic choices jointly convey persuasive and
ideological messages to Nigerian audiences. In media discourse, Taiwo (2017) and Ezenwa-Ohaeto (2020) have
applied the theory to the study of newspaper cartoons, memes, and social media posts, showing that Nigerian
communicators skillfully blend written text, emojis, and imagery to express humour, critique, and cultural
identity. Within education, Ogunyemi (2018) employed the framework to analyze English language textbooks
and classroom materials, demonstrating how visual illustrations and textual layouts enhance comprehension and
meaning-making among students. Similarly, in the creative industries, Eze and Nwachukwu (2022) and Okafor
(2023) utilized Multimodal Discourse Analysis to explore Nigerian music videos and digital artworks,

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8647
www.rsisinternational.org
illustrating how visual aesthetics, indigenous symbols, gestures, and linguistic expressions combine to articulate
cultural pride and social commentary. These studies collectively affirm that MDT is a powerful tool for
interpreting how Nigerians communicate through multiple semiotic channels and how language and visual forms
intertwine to reflect identity, ideology, and creativity. However, while many Nigerian scholars have focused on
advertisements, media, and education, few have applied the theory to the fusion of indigenous languages such
as Igbo with digital art forms like memes, illustrations, and graphic novels. This gap highlights the significance
of the present study, which extends the application of MDT to explore how Igbo linguistic and visual elements
interact to produce new meanings and reinforce cultural identity in digital spaces.
In summary, Multimodal Discourse Theory offers a comprehensive analytical framework for this study by
integrating linguistic, visual, and cultural dimensions of meaning-making. It enables an in-depth examination of
how Igbo language and visual design converge to produce culturally rich, visually compelling, and linguistically
expressive digital artefacts. By applying MDT to Igbo-language digital artworks, this study extends the
theoretical framework into a new domain the intersection of language, aer and technology within the Nigerian
context. Thus, it contributes to both multimodal discourse scholarship and the growing field of digital
humanities.

Studies on the intersection of indigenous language and digital art have increasingly gained attention within the
last decade as scholars attempt to understand how cultural and linguistic identities are negotiated in virtual
creative spaces. Several research efforts have examined how language, culture and digital expression converge
to sustain heritage, foster creativity and build new forms of communication. This study focuses particularly on
how the Igbo language is represented and re-contextualized through memes, digital illustrations and graphic
novels in contemporary Nigerian digital culture.

A number of scholars have explored how indigenous languages find new life through digital media. For instance,
Ezenwa-Ohaeto (2020) examined the use of Igbo lexical items in WhatsApp and Facebook conversations amony
young users and observed that digital contexts allow the language to evolve through creative abbreviations,
transliterations and mixed codes. These findings highlight how digital media foster linguistic hybridity which
merges traditional expressions with modern communicative forms.
The relationship between language and visual art has also been the subject of empirical research. Awolor (2025)
conducted a study on the impact of digital media and scripts on language and the learner, and noted that
integrating local linguistic elements into visual arts promotes cultural pride and visual identity. In a related study,
Aghanya (2023) analyzed how Igbo traditional motifs and idiomatic expressions appear in online comics and
digital cartoons. Their findings revealed that visual artists employ Igbo words, idioms and tonal aesthetics to
anchor their works within a recognizable cultural framework, making the art both visually and linguistically
grounded in Igbo heritage.
Across these studies, there is a consistent emergence of the integration of indigenous languages like Igbo into
digital forms. This serves as a tool for cultural preservation, linguistic creativity and identity affirmation.
Empirical evidence indicates that digital art not only mirrors linguistic trends but also becomes a site where
language evolves, interacts and gains new meanings. However, while several studies have examined language
use in digital communication generally, few have provided in-depth analysis of the fusion of the Igbo language
and digital art across multiple forms, particularly memes, digital illustrations and graphic novels. Thus, this study
fills the gap by investigating how the Igbo language influences and is represented in these interconnected digital
genres and how such fusion impacts cultural expression, language vitality and audience perception in
contemporary Igbo digital culture.

Different authors define memes from different perspectives. Richard Dawkins in his book, The Selfish Gene
(1976) coined the term “memeto describe an idea, behavior or style that spreads from person to person within

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8648
www.rsisinternational.org
a culture. He likened memes to genes in that they replicate and evolve through cultural transmission. Susan
Blackmore expanded on Dawkinsconcept and defined memes as units of cultural transmission that are subject
to natural selection and can replicate and spread within culture. She emphasized the importance of memes in
explaining human culture and behavior. Daniel Dennett described memes as cultural analogs to genes which are
capable of replicating and spreading through imitation. He suggested that memes can influence human behavior
and shape cultural evolution. Bauckhage (2011) notes that memes are created with only a few people in mind.
So, the memes may only be understandable to these people. However, since memes always contain images, and
a particular image can be subjected to different interpretations, one image can contain various captions in several
memes. In other words, one particular meme may be used to create multiple memes and have different meanings.
Sari (2018) opines that the images in memes carry the bulk of the meaning while the caption usually represents
their meanings. Both pictures and captions in memes contribute to their general meanings. That is to say that
memes are context dependent for their meanings according to Zubaidah and Ardelia (2018). In the Nigerian
context, Adegbite and Usman (2022) investigated memes on X(Twitter) and discovered that language choices in
memes often reflect identity, resistance and belonging. Although their study covered multiple Nigerian
languages, they emphasized the growing presence of Igbo in meme culture, especially in the humorous
reinterpretation of Igbo proverbs and colloquial phrases. Similarly, Nwankwo (2023) carried out an empirical
study on Igbo-English code-mixed memes and found out that the fusion of both languages enhances the
communicative effect and cultural relevance of the memes, making them resonate strongly with Igbo youth
online.
Memes, in the context of internet culture, refer to units of cultural information that are shared, replicated and
spread rapidly through digital platforms. They can take various forms which include images, videos,
catchphrases or concepts, and often carry humorous or satirical undertones. Memes typically evolve and adapt
as they are shared, with individuals adding their own variations or interpretations thereby leading to a diverse
and ever-changing ecosystem of cultural references. Beyond their entertainment value, memes serve as a means
of social commentary, cultural critique and community building in online spaces. They play a significant role in
shaping digital communication and reflecting the collective consciousness of internet users.
Igbo memes often incorporate phrases and cultural references specific to the Igbo ethnic group in Nigeria. They
can cover a wide range of topics often relying on humor and shared experiences within the Igbo community.
Here are few examples along with their meanings;

 This translates to Eliza, my motherin English. It is a term of endearment and respect often used to
address someone with admiration or affection. This meme depicts scenarios where parental approval or support
(mostly that of a mother) is sought or received adding humor or warmth to the situation. It evokes feelings of
sentimentality when sharing memories or experiences with a maternal figure. Importantly, it comments on
cultural norms or expectations regarding familial relationships particularly the reverence and respect for mothers
in Igbo culture. Overall, it is a humorous yet emotionally charged expression that exemplifies how Igbo speakers

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8649
www.rsisinternational.org
blend linguistic warmth with digital creativity. In the multimodal structure of the meme, the visual cues (such as
teary eyes, open mouth) intensify the emotional tone encoded in the Igbo phrase. This meme demonstrates how
Igbo digital users adapt traditional kinship and relational terms into the online humour space thereby using
language as a vehicle for both cultural continuity and social connection in digital discourse.

  In Igbo meme culture, onye nkem means “my own person or “my dear in English. It is an
expression of endearment often used to refer to a loved one or a close friend. This particular meme is used to
express affection or admiration for someone. In certain situations, it is used to convey support or solidarity with
someone going through a difficult time or facing a challenge. This meme evokes feelings of nostalgia often by
reminiscing about shared experiences or memories with loved ones. Generally, it serves as a warm and
affectionate meme in Igbo which is used to express closeness, support and fondness for others. The phrase
appears alongside romantic, friendly or humorous visuals such as an image of two friends embracing.
Linguistically, the expression carries both literal and connotative meanings: while it denotes ownership or
belonging in Igbo social contexts, it also conveys endearment, loyalty and emotional closeness. The fusion of
this linguistic element with digital imagery exemplifies what MDT describes as inters miotic harmony where
verbal and visual modes jointly construct layered meanings. Thus, the meme serves both aesthetic and cultural
functions by bridging indigenous emotion and modern creativity while affirming the expressive richness of the
Igbo language in digital art.


ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8650
www.rsisinternational.org
 Osinoginiis an Igbo expression which translates to “What does he/she say?often used in memes
to express disbelief or dismiss something as absurd or unlikely. This expression can be employed in reaction
GIFs to convey various emotional responses such as shock, disbelief, sarcasm, irritation or dismissal. It is
sometimes integrated into memes that comment on cultural norms and expectations often with a humorous twist.
The expression ‘osinoginiis boldly written beneath an image of a person with a puzzled or disapproving facial
expression often featuring exaggerated gestures such as raised eyebrows or side glances. The verbal mode (Igbo
text) provides the semantic content and emotional tone while the visual mode (facial expression, gesture and
layout) supplies the contextual and effective cues that make interpretation immediate and relatable.

 “Awusa abata Awkameaning “Hausa has entered Awkais often used as Igbo meme to convey the
absurdity or unexpectedness of a situation. It can be used during unexpected encounters like seeing a person
from a different ethnic group engaging in an unusual activity in a specific location. It is also used to refer to
ironic situations or events where something out of the ordinary occurs thereby highlighting the contrast between
expectations and reality. It can be employed to comment on cultural diversity often with humor or irony. The
text is superimposed on an image of a startled man with facial expression conveying shock, surprise and
curiosity. Applying the Multimodal Discourse Theory, meaning in this meme emerges from the interaction of
text and image.
n

 In Igbo meme culture, “anakogheriis versatile as it is often used to add humor and commentary to
various situations. The expression “Anakogheriis humorously or sarcastically used to refer to someone who
is either behaving arrogantly or talks irresponsibly. Sometimes, it is used to address a person who assumes a
position of authority that he or she does not rightfully have or who acts overly authoritative and tries to assert
dominance in a situation. For example, it is employed in memes that depict sibling interactions, especially when
an older sibling tries to exert authority over a younger one in a humorous context. Within the framework of
MDT, the meme illustrates how the verbal and text modes communicate the intent while the accompanying
image visually performs the emotion of anger, sarcasm or mock seriousness.

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8651
www.rsisinternational.org

Translating to a popular Nigerian Pidgin phrase “If I catch you ehh”, this meme is used to express a
threat or warning often in a playful or humorous manner. It is used to jokingly threaten someone for a
mischievous or humorous action. Commonly used in memes accompanied by images of defiant or sceptical
characters – such as someone smirking or raising an eyebrow – the phrase conveys a blend of challenge, disbelief
and mock provocation. The use of this meme creates humorous scenarios or dialogue between characters often
with a threatening or warning tone. Basically, it serves as a versatile meme used to add sarcasm and emphasis to
various reactions and situations. Linguistically, the expression is both confrontational and playful, capturing the
pragmatic force of a dare or sarcastic retort in Igbo interaction. In line with the MDT, the meme’s power lies in
the synergy between the verbal and visual modes; the Igbo text provides the assertive tone while the chosen
imagery visually dramatizes resistance or mock boldness.

 This has become an Igbo meme used to express surprise, disbelief, mockery or mild reproach
depending on the context.. The meme literally meaning “Are you serious?or “Imagine that is a striking
example of how Igbo exclamatory expressions are creatively adapted into digital humour and visual storytelling.
Also in playful banter or teasing, it might be used to poke fun at someone or mock a situation in a light-hearted
manner. This meme is one of those versatile ones which is used to add humor and express various emotions in
different situations. Visually, it features image of a character with raised eyebrows, incredulous facial expression
and gesture of disbelief or surprise which align with the tone of the Igbo expression.

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8652
www.rsisinternational.org

Overall, memes serve as a reflection of contemporary digital culture and play a significant role in shaping how
we communicate, entertain and interact with one another in the digital age. Their importance lies in their ability
to entertain, inform and connect people across diverse backgrounds and contexts. Their uses are diverse and
include:
1. Cultural Commentary: Memes often serve as a vehicle for social and cultural commentary, allowing
individuals to express opinions and engage in discussions on a wide range of topics from politics and
current events to popular culture and everyday life.
2. Social Bonding and Community Building: Memes play a crucial role in fostering a sense of community
and belonging within online spaces. Shared understanding and appreciation of memes create a sense of
camaraderie among internet users thereby facilitating connections and interactions across geographical
and cultural boundaries.
3. Humor and Entertainment: Memes are primarily known for their entertainment value. They provide
amusement and laughter for millions of internet users worldwide in an increasingly digital centric world.
4. Communication Tools: Memes serve as a unique form of shorthand communication which allow
individuals to convey complex ideas, emotions and experiences in a concise and relatable manner. They
can be used to initiate conversations, express solidarity or simply lighten the mood in online interactions.
5. Marketing and Branding: Memes have become an integral part of modern marketing and advertising
strategies with brands leveraging the popular ones to connect with their target audience in a playful and
relatable way. They offer brands an opportunity to engage with consumers authentically and tap into the
cultural zeitgeist.
6. Educational Tool: Memes can be used as educational aids to simplify complex concepts thereby making
learning more engaging and facilitating knowledge dissemination. Educational memes often referred to
as “edu-memesare particularly popular among students and educators alike.

The Igbo language, like any other language, can influence the creation and spread of memes within the
Igbospeaking communities. Memes often rely on language, cultural references and shared experiences to convey
humor or a message. In the context of Igbo memes, the language can add a layer of authenticity and cultural
relevance thereby making them more engaging for Igbo speakers. Additionally, the use of Igbo language in
memes can help to preserve and promote the language among younger generations, contributing to its continued
vitality and relevance in modern digital communication.

Digital illustrations refer to visual artworks created using digital tools and techniques such as drawing tablets,
graphic design software and computer programs. Studies have explored how digital artists employ local
languages to assert identity and cultural continuity. Eze (2022) conducted a study on young Igbo digital artists
and illustrators on social media platforms such as Instagram and discovered that many intentionally integrate
Igbo words, uli motifs and traditional patterns as a form of expression. The study emphasized that digital art has
become a medium for the reclamation of cultural narratives that were historically marginalized in global artistic
discourse. Furthermore, Okafor and Onuoha (2023) examined how Igbo inscriptions and linguistic elements in
digital artworks evoke collective memory, connect diasporic audiences and inspire a sense of cultural belonging.
Unlike traditional illustrations which are often created using physical mediums like pencil, ink or paint, digital
illustrations are crafted entirely on electronic devices like computers and tablets. These illustrations can take
various forms including the following:
 Vector art means artwork that is made with graphics which include curves, points, lines, shapes,
etc. In other words, they are created using mathematical equations to define shapes and lines resulting in images
that can be scaled infinitely without losing quality. They are commonly used logos, icons and graphic design
projects. As a type of digital art, vector art allows flexibility as artworks can be adjusted, edited or scaled up to
desired size because editable elements such as lines, curves, pointe, etc are used.

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8653
www.rsisinternational.org
In the above vector illustration, the artist employed the use of lines, curves and shapes to create a portrait of a
typical Igbo bride in a traditional ethnic jewelry.
 Raster illustrations are composed of individual pixels arranged in a grid, and they are created using
painting or drawing software. They are suitable for detailed artwork such as digital paintings, portraits and
concept art. Unlike vector art which is clean and clear, raster art image is usually blurry and does not have a
clear effect when printed. The artwork below by Lanre Studios is titled ‘Igbo Kwenu in an effort to promote the
Igbo cultural heritage
 Mixed media art is defined as a visual art form in which a variety of media such as ink. Paint,
water colour, etc are combined in a single art work. Digital artists often combine different techniques and styles
to create unique illustrations. This may involve blending traditional drawing techniques with digital painting,
photo manipulation or 3D rendering. Below is an example of mixed media artwork by Olisa Nwadiogbu (2019).
He titled it ‘Odi na olu adiro na Igbo as one of his artworks in his masquerade series as one of his ways of
promoting Igbo language and culture.

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8654
www.rsisinternational.org

Generally, digital illustrations represent dynamic and versatile form of artistic expression, offering possibilities
for creativity and innovation in visual storytelling, graphic design, advertising and entertainment. Their
advantages over traditional methods include the following:
1. Flexibility: Digital tools provide artists with a wide range of brushes, colours and effects thereby allowing
for greater experimentation and creativity.
2. Undo and Edit Functions:Unlike traditional media, digital illustrations can be easily edited, corrected or
adjusted at any stage of the process.
3. Efficiency: Digital workflows streamline the illustration process from sketching and drafting to
finalizing and exporting artwork. This can save time and resources compared to traditional methods.
4. Versatility: Digital illustrations can be easily shared, reproduced and adapted for various purposes
including print publications, websites, social media and multimedia projects.

The Igbo language can have a profound impact on digital illustrations, serving as both a visual and linguistic
element that adds depth and cultural richness to the artwork. Such impact is multifaceted and contributes to
cultural representation, storytelling, language preservation, community engagement and global outreach.
Incorporating Igbo language into digital illustrations can have the following effects:
1.  By including Igbo language in digital illustrations, artists can authentically
represent Igbo culture, heritage and identity. This can foster a sense of pride and connection among Igbo
speakers who resonate with the language and its cultural significance.
2.  Igbo language can be used to narrate stories, convey messages or provide context within
digital illustrations. Whether through dialogue bubbles, captions or integrated text, the language adds
layers of meaning and enhances the storytelling experience.
3. Integrating Igbo language into digital illustrations contributes to the preservation
and promotion of the language, especially among younger generations who may engage more with visual
content online. It helps maintain linguistic diversity and cultural heritage in digital spaces.
4.  : Digital illustrations featuring Igbo language can resonate strongly with
Igbospeaking communities, fostering a sense of belonging and sparking conversations around shared
cultural experiences, values and traditions.
5.   Digital platforms provide opportunities for artists to share their work globally.
Including Igbo language in digital illustrations can serve as a means of cultural exchange which allows
people from different backgrounds to appreciate and learn about Igbo culture and language.

Several authors have brought their own perspectives and expertise to the definition of graphic novels,
highlighting their complexity and versatility as a storytelling medium. Will Eisner described graphic novels as
sequential art emphasizing the storytelling aspect through a combination of images and text. He saw them as a
legitimate form of literature. Alan Moore (1989), a renowned writer of graphic novels such as “Watchmenand
V for Vendette”, referred to them as longer, more cohesive and thematically unified than a comic book. Art
Spiegelman (1991) describes graphic novels as a medium for conveying stories or ideas through pictures,
usually arranged with a deliberate visual and sequential hierarchy. Neil Gaiman (1996) opines that they are
novels in comic-strip format in which the story is conveyed through a combination of text and art. Within the
Nigerian context, Anyanwu (2021) studied the integration of Igbo linguistic elements in Nigerian graphic novels
such as Akaraka and Kambili Chroncles. The study concluded that visual storytelling which incorporates Igbo
dialogue, idioms and cultural settings promotes language visibility, expands linguistic creativity and reinforces
cultural identity among digital audiences.
Graphic novels are a unique and engaging form of storytelling that blends elements of traditional literature with
visual art. Unlike comic books which are often serialized and shorter in length, graphic novels typically tell a

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8655
www.rsisinternational.org
complete story in a single volume although some series may span multiple volumes. These novels use a
combination of illustrations, dialogue, narration and sometimes creative layouts to convey the narrative. The
visual aspect allows for a more immersive experience thereby enabling readers to see the characters, settings
and action unfold vividly on the page. Graphic novels cover a wide range of genres including fiction, non-fiction,
memoirs, fantasy, science fiction, horror and more. They appeal to readers of all ages, from children to adults,
and can address complex themes and topics in a visually captivating way. Importantly, graphic novels offer a
rich and diverse experience, combining storytelling and visual artistry to create compelling narratives that
resonate with readers across the globe.
The emergence of graphic novels in indigenous languages like Igbo could serve to preserve and promote the
language and culture among younger generations. It could also provide a platform for expressing Igbo stories,
folklore and traditions in a visually engaging format that appeals to modern audiences. While the availability of
graphic novels in Igbo may be limited at present, we have as an example an Igbo comic strip ‘You So African
written by Udochi Okeke as shown in the artwork below;
In her story book, Igbo Stories in Abiriba”, Onuyalu (2020) shares the tradition of illustrating human conditions
and behavior with people, animals, birds or objects for better understanding of the Igbo culture and also promote
the story-time experiences.

The Igbo language can have a significant impact within graphic novels which manifest in enriching the
storytelling experience and deepening the cultural immersion for readers. The impact of Igbo language within
graphic novels is profound and contributes to cultural representation, linguistic preservation, educational value,
community engagement and global outreach. Here are several ways Igbo language influences graphic novels:
1.  Incorporating Igbo language into dialogue, captions and
narrative elements adds authenticity to graphic novels thereby accurately reflecting the linguistic
diversity of Igbo-speaking communities. This enhances cultural representation and provides readers with
a more immersive experience.
2.  Igbo language carries its own unique expressions, idioms and nuances
that may not always translate directly into English. By including Igbo language in dialogue and character
interactions, graphic novels can convey a broader range of emotions and interpersonal dynamics.
3.  Utilizing Igbo language in graphic novels helps to preserve
and promote the language among both native speakers and those interested in learning about Igbo culture.

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8656
www.rsisinternational.org
This contributes to the ongoing vitality and relevance of the language particularly among younger
generations.
4.    Graphic novels serve as a medium for cultural education and
awareness. By incorporating Igbo language alongside visual storytelling, graphic novels offer readers an
opportunity to learn about Igbo culture, traditions, values and history in an engaging and accessible
format.
5.     Graphic novels featuring Igbo language can resonate
strongly with Igbo-speaking communities; fostering a sense of connection and pride among readers who
identify with the language and cultural references depicted in the artwork.
6.  With the potential for global distribution and readership, graphic
novels featuring Igbo language can introduce international audiences to the richness and diversity of Igbo
culture. Thus promotes cross-cultural understanding and appreciation while showcasing the global
relevance of Igbo language and storytelling traditions.
In summary, Igbo-themed memes, digital illustrations and graphic novels are purposively selected from
circulations on social media platforms such as Facebook, Instagram, Twitter (X), WhatsApp and digital art
communities. The data are presented following the Multimodal Discourse Theory which emphasizes how
meaning is produced through the interaction of multiple modes. The focus is on how the Igbo language is
integrated into digital art and the multimodal strategies employed by artists to construct meanings and assess the
cultural and communicative impact of the fusion on audiences. By focusing on memes, digital illustrations and
graphic novels, the study highlights how technology and creativity are being used to promote the visibility and
vitality of the Igbo language. Ultimately, it demonstrates that the fusion of Igbo and digital art not only revitalizes
indigenous communication in a globalized world but also redefines how traditional language and culture adapt
and thrive in multimodal digital contexts

Exploring the fusion of Igbo language and digital art within memes, digital illustrations and graphic novels offers
a rich and dynamic landscape for investigation. Incorporating Igbo language into digital art practices can be
approached through various strategies aimed at enhancing cultural representation, linguistic expression and
audience engagement. There are certain strategies and recommendations which when implemented, digital artists
can effectively incorporate Igbo language into their creative practices thereby contributing to the preservation,
promotion and celebration of Igbo culture in the digital world. They include the following:
1.     Igbo language should be directly incorporated into digital art
visuals by promoting Igbo texts, typography or calligraphy in illustrations, graphic designs and digital
paintings. This can include using Igbo proverbs, phrases or idiomatic expressions as visual elements
within the artwork.
2.  There is need to develop digital art projects such as graphic novels or illustrated
stories that place a strong emphasis on Igbo language and storytelling traditions. The use of Igbo
dialogue, narration and text overlays to convey cultural narratives and themes in order to create
immersive and culturally authentic digital storytelling experiences is crucial.
3.  Interactive digital art installations or multimedia projects that invite audience
participation and engagement with Igbo language should be introduced and promoted. This could involve
interactive games, animations or digital exhibitions that encourage users to explore and interact with Igbo
language and culture in creative ways.
4. : Educational resources and learning tools that use digital art as a medium for
teaching and preserving the Igbo language should be adequately provided. This could include interactive
language learning apps, digital flashcards or multimedia tutorials that combine visual imagery with
language instruction to facilitate language acquisition and retention. There has been a growing interest in
promoting the use of indigenous languages in literature including graphic novels. It is well noted that
graphic novels in Igbo language may not be as prevalent as in other languages like the English language.
Efforts should be made for future projects in order to preserve and promote the Igbo culture.
5.  Members of the Igbo community including artists, writers, educators and
cultural practitioners need to collaborate so as to co-create digital art projects that reflect and promote

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8657
www.rsisinternational.org
Igbo language and culture. By involving community members in the creative process, such digital art
projects are expected to be culturally sensitive, authentic and reflective of community values and
perspectives.
6.      It is very crucial to utilize digital platforms and social media
channels to share and promote Igbo-language digital art with a wider audience. Dedicated online
galleries, social media accounts or digital art collectives which focus on showcasing and promoting
Igbolanguage digital art and actively engage with online communities who are interested in Igbo culture
and language.

The fusion of Igbo language and digital art presents a rich and dynamic landscape for exploration and creative
expression. Through an investigation into the impact of Igbo language in memes, digital illustrations and graphic
novels, it becomes evident that language serves as a powerful tool for cultural representation and audience
engagement within digital art. The study has revealed several key findings. The Igbo language plays a crucial
role in the representation of Igbo culture in digital art forms. By incorporating Igbo expressions, proverbs and
idiomatic phrases into memes, digital illustrations and graphic novels, digital artists contribute to the visibility
and recognition of Igbo cultural heritage in online spaces. Also, the integration of Igbo language into digital art
facilitates linguistic expression and creativity allowing artists to explore the unique linguistic features and
nuances of the Igbo language in visual form. Through innovative typography and visual storytelling techniques,
artists harness the expressive power of language to convey cultural narratives and themes. Igbo-language digital
art fosters audience engagement and interaction both within the Igbo community and among broader online
audiences. By creating culturally relevant and relatable content, digital artists stimulate dialogue, exchange and
appreciation for Igbo language and culture, thus fostering a sense of cultural pride and identity among audiences.
Through the lens of Multimodal Discourse Theory (MDT), the study reveals that meaning in these digital
artworks is not derived from language alone but from the interplay between verbal and visual signs. Igbo phrases
or idiomatic expressions embedded in memes gain additional force when paired with expressive images or
contextual symbols that reinforce or contrast their meaning. Similarly, digital illustrations and graphic novels
employ multimodal techniques – such as colour symbolism, font variations, character expressions and culturally
specific motifs to amplify the emotional and cultural resonance of Igbo linguistic elements. This multimodal
synergy creates a layered communicative experience that allows the Igbo language to thrive within a globalized
and visually oriented digital environment. In light of these findings, it is clear that further exploration and
research into the fusion of Igbo language and digital art are warranted. Future studies could delve deeper into
specific aspects of Igbo language integration such as the role of language in shaping narrative structures, visual
aesthetics and audience reception within digital art. The investigation into the impact of Igbo language within
memes, digital illustrations and graphic novels underscores the significance of language as a catalyst for cultural
expression, creativity and community engagement. By embracing and celebrating Igbo language within digital
art, artists contribute to the vibrancy and diversity of cultural expression in the digital age.
In conclusion, the fusion of the Igbo language and digital art, when viewed through the framework of MDT,
illustrates how language, image and technology collaborate to shape new forms of meaning-making in the 21
st
century. This convergence not only transforms digital art into a tool for linguistic expression but also repositions
the Igbo language as a living and adaptable medium capable of thriving in diverse communicative landscapes.
The study thus affirms that multimodal digital platforms are critical spaces for sustaining indigenous languages
and that the creative deployment of Igbo in memes, illustrations and graphic novels symbolizes both cultural
resilience and linguistic innovation in the digital age.
This study is highly relevant as it bridges the gap between language, culture, and technology by examining how
the Igbo language finds new expression and vitality in digital art forms. It contributes to knowledge by providing
a scholarly understanding of how multimodal digital platforms can serve as tools for linguistic preservation,
cultural transmission, and creative communication in the modern era. Through its analysis, the study expands
the field of sociolinguistics, digital humanities, and visual communication by demonstrating how indigenous
languages can thrive in global digital spaces. The findings will benefit linguists, cultural scholars, artists,
educators, and digital content creators who seek to promote and sustain the Igbo language and culture.

ISSN No. 2454-6186 | DOI: 10.47772/IJRISS |Volume IX Issue XXVI October 2025 | Special Issue on Education
Page 8658
www.rsisinternational.org
Additionally, it will inspire younger generations and digital media users to appreciate and creatively engage with
their linguistic heritage through technology.

1. Aghanya, I. (2023). Development of a Lexicon of Some Igbo Motifs: A Re-creation in Digital Art Forms.
2. Academia.edu.
3. Awolor, T. (2025). Examining the Impact of Digital Media Technology
4. Bauckhage, C. (2011). Insights into Internet Memes. Conference Proceeding of the Fifth International
Conference on Weblogs and Social Media. Spain, July 2011.
5. Dawkins, R. (1976). The Selfish Gene. Oxford University Press.
6. Dennet, W. (1978). t, D. (1990). Journal of Aesthetics and Art Criticism. DOI: 10.2307/430902.
7. Einster, W. ( ). A Contract with God and Other Tenement Stories.
8. Gaiman, N. (1996) The Sandman. Vertigo Imprint Moore, A. (1989) V for Vendette. DC Comics, USA.
9. Nwadiogbu, O. (2019) Odi na olu Adiro na Igbo. Masquerade Art Series.
10. Okeke, U. (2019) Mmuta Di Uto: Igbo-Themed Composition Notebook for Kids. Independently
published.
11. Onuyalu, F. (2020). Igbo Stories from Abiriba. Palmetto Publishing Group.
12. Otti, C. & Ezeoke, U. A. (2021). My Beautiful Igbo Book: With Igbo and English Text for Igbo Language
Beginners. Amazon Digital Services LLC-Kdp.
13. Paul, C. (2015). Digital Art. Thames & Hudson.
14. Sari, C. P. (2018). Meanings of Lifestyle Memes in English: Pragmatic Semiotic Analysis. Unpublished
Thesis, Sanata Dharma University, Yogyakarta.
15. Scott, M. (1993). Understanding Comics: The Invisible Art. Tundra Publishing.
16. Spiegelman, A. (1991). Maus: A Survivor’s Tale. Pantheon Books.
17. Tribe, M. & Jana, R. (2007). New Media Art. Taschen.
18. Zubaidah, I. N. & Ardelia, I. (2018). A Discourse Analysis of Memes. Getsempena English Education
Journal (GEEJ) 5(2) 158-164.