INTERNATIONAL JOURNAL OF RESEARCH AND INNOVATION IN SOCIAL SCIENCE (IJRISS)  
ISSN No. 2454-6186 | DOI: 10.47772/IJRISS | Volume IX Issue XXX December 2025 | Special Issue  
A Contextual-Based Learning Approach in Enhancing Mastery of  
Balaghah  
Raja Hazirah Bt Raja Sulaiman¹, Najihah Binti Abdul Wahid², Normila Bt Noruddin @ Che Ahmad³  
Faculty of Contemporary Islamic Studies, Universiti Sultan Zainal Abidin (Unisza), Gong Badak  
Campus, 21300 Kuala Nerus, Terengganu, Malaysia  
Received: 10 December 2025; accepted: 17 December 2025; published: 27 December 2025  
ABSTRACT  
Twenty-first century learning aims to produce learners who are critical thinkers and capable of solving  
problems in everyday life. Conventional teaching methods tend to limit students’ cognitive development as  
they are often confined to procedural memorisation. This study was conducted to propose meaningful learning  
in the teaching and learning of Balaghah through the use of a contextual learning approach. Preliminary  
observations indicate that conventional teaching practices have resulted in students’ low interest in Balaghah,  
limited understanding of its relevance to real-life contexts, and passive classroom engagement. This article  
discusses the importance of contextual learning as an approach that should be implemented by lecturers in the  
teaching of Arabic rhetoric (Balaghah). This approach is expected to stimulate students’ interest and foster  
enjoyment in learning. Accordingly, several aspects and examples from each element of Balaghah are  
presented to highlight the importance and continuity of contextual-based learning in Balaghah instruction. This  
is conceptual framework paper.  
Keywords: contextual approach, meaningful learning, Balaghah  
INTRODUCTION  
The teaching of Balaghah has long been introduced to Malay students in religious education streams in  
Malaysia through religious institutions nationwide, beginning with the traditional pondok education system.  
The position of Balaghah as a core component of Arabic language studies was further strengthened when  
Arabic was formally incorporated into the national curriculum for students in religious streams under the  
Ministry of Education Malaysia (MOE). Balaghah has since been recognised as a core subject within the  
Arabic language curriculum and has gained increasing importance with its introduction at the university level.  
The teaching and learning of Balaghah in Malaysia largely continue to rely on traditional approaches and  
methods, as the textbooks used are predominantly classical (turath) in nature and written for non-native  
speakers of Arabic. In this regard, Azhar Muhammad et al. (2006) proposed several approaches and methods  
that may be employed, as suggested by language education experts, including the following:  
Approaches in Teaching Balaghah  
Deductive Approach (Madkhal Qiyāsiyy)  
In the deductive approach, Balaghah learning begins with an explanation of rules related to Ilmu Ma‘ani, Ilmu  
Bayan, or other branches, followed by examples to further clarify the rules learned. In other words, this  
approach proceeds from general principles to specific applications. Based on known theories, students are  
guided to identify various examples, analyse situations, critique sample texts, and so forth. This approach tends  
to emphasise memorisation of rules through definitions (ta‘rif) and general principles, followed by relevant  
textual examples and applications.  
However, this deductive approach is considered less effective, as students may struggle to understand theories  
that are unfamiliar to them, particularly those without prior exposure to Balaghah. Moreover, memorising a  
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INTERNATIONAL JOURNAL OF RESEARCH AND INNOVATION IN SOCIAL SCIENCE (IJRISS)  
ISSN No. 2454-6186 | DOI: 10.47772/IJRISS | Volume IX Issue XXX December 2025 | Special Issue  
large number of theoretical concepts requires considerable time and may lead to boredom and disengagement  
in the learning process.  
2. Inductive Approach (Madkhal Istinbāṭiyy)  
The inductive approach is conceptually opposite to the deductive approach. In this method, learning begins  
with appropriate examples that are read, discussed, and analysed, after which conclusions are drawn in the  
form of rules. Students are then asked to observe examples, relate them to others, and provide additional  
relevant examples.  
Steps in Teaching Balaghah  
According to Muhammad Yunus, as cited in Muh. Hikamuddin Syuyuti, the steps in teaching Balaghah  
include:  
1. The teacher prepares selected texts (nuṣūṣ) prior to the lesson.  
2. The teacher presents the prepared texts to the students as teaching materials.  
3. The texts are read sequentially, beginning with the teacher and followed by students. The teacher then  
explains difficult vocabulary, clarifies meanings, and analyses the texts.  
4. The teacher extracts examples from the texts to illustrate Balaghah rules and engages students in  
question-and-answer sessions.  
5. Once students have understood the concept, the teacher introduces the relevant Balaghah terminology.  
6. Additional examples from other texts are provided as exercises related to the previously learned  
Balaghah concepts.  
7. Students are given further exercises using suitable literary texts related to the topic.  
Muhammad Abd Qadir Ahmad (1982) further emphasised several key principles in Balaghah instruction,  
including:  
1. Balaghah should not be taught merely as a subject focused on memorising rules, definitions, and  
terminology without practical understanding.  
2. Students should be given opportunities to apply Balaghah principles academically and appreciate their  
aesthetic and artistic value.  
3. Balaghah instruction should be directly linked to Arabic literary texts containing rhetorical elements.  
Introducing rhetorical principles before students understand the texts is considered a major pedagogical  
error.  
4. Arabic rhetorical examples should be connected to expressions commonly used in students’ daily  
language to facilitate comparison.  
5. Relationships among rhetorical elements should be highlighted, such as jinās and saj‘ (phonetic  
harmony), muqābalah and tawriyyah (semantic beauty), and amr, nahy, and istifhām under the  
category of ṭalab.  
6. Exercises, whether oral or written, are essential for assessing comprehension, particularly when  
supported by Qur’anic verses, Hadith, and Arabic literary texts.  
7. The psychological and sociocultural contexts underlying rhetorical expressions should also be  
examined.  
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INTERNATIONAL JOURNAL OF RESEARCH AND INNOVATION IN SOCIAL SCIENCE (IJRISS)  
ISSN No. 2454-6186 | DOI: 10.47772/IJRISS | Volume IX Issue XXX December 2025 | Special Issue  
8. Balaghah should be integrated with other Arabic language disciplines.  
Contextual Learning in Balaghah Instruction  
Observing existing approaches to Balaghah instruction, which remain largely teacher-centred, students are  
often not given sufficient opportunities for active participation. Therefore, contextual-based learning may serve  
as an alternative student-centred approach in line with national aspirations to produce competitive and  
industry-ready graduates.  
The Secondary School Standard Curriculum (KSSM) for al-Lughah al-‘Arabiyyah al-Mu‘āṣirah (2018)  
emphasises the use of diverse strategies and approaches, including inquiry-based learning, contextual learning,  
cooperative learning, brainstorming, simulations, demonstrations, games, projects, and educational visits.  
Contextual Learning  
Contextual learning refers to a learning concept in which teachers enable students to relate academic content to  
their daily lives (Johnson et al., 2007; Romi Afrizal, 2013). Through this approach, students are more inclined  
to integrate prior knowledge with new learning experiences.  
Contextual Teaching and Learning (CTL) situates learning within students’ personal, social, and cultural  
contexts (Pranowo, 2014), encouraging them to apply classroom knowledge to real-life situations.  
The objectives of contextual learning include enabling students to:  
1.  
2.  
3.  
4.  
5.  
Understand rather than merely memorise content;  
Relate knowledge to lived experiences;  
Develop critical thinking and problem-solving skills;  
Experience more meaningful and productive learning;  
Apply academic knowledge to everyday life contexts.  
Contextual Approach in Teaching Balaghah  
Contextual-based learning is highly relevant in Balaghah instruction at public higher education institutions.  
This relevance is grounded in three main considerations:  
1.  
2.  
3.  
The position of Balaghah within Arabic linguistic studies and its relationship with other disciplines;  
Its connection to Malay culture, which facilitates cultural translation in learning;  
The ultimate purpose of Balaghah as a medium for understanding the linguistic beauty of the Qur’an.  
Balaghah instruction should enable students to apply rhetorical concepts in daily communication, as Balaghah  
fundamentally reflects everyday linguistic practices. Furthermore, mastery of Balaghah is essential for  
understanding the rhetorical richness of the Qur’an.  
Effective contextual learning in Balaghah requires the integration of seven components: constructivism,  
inquiry, questioning, learning community, modelling, reflection, and authentic assessment.  
Balaghah as a Continuation of Nahw (Syntax)  
In modern linguistics, Al-Khuli categorises linguistics into theoretical and applied branches, placing Balaghah  
within grammatical studies alongside morphology (ṣarf) and syntax (nahw). Tammam Hassan further argues  
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INTERNATIONAL JOURNAL OF RESEARCH AND INNOVATION IN SOCIAL SCIENCE (IJRISS)  
ISSN No. 2454-6186 | DOI: 10.47772/IJRISS | Volume IX Issue XXX December 2025 | Special Issue  
that Ilmu Ma‘ani is an extension of nahw, differing primarily in its focus on functional meaning and contextual  
relationships rather than isolated grammatical structure.  
Balaghah as Literary Art  
Balaghah is often regarded as a literary art (fann adabī) rather than a purely linguistic discipline. Its primary  
aim is not to distinguish between correctness and error, but between beauty and aesthetic effectiveness.  
Consequently, Balaghah instruction should cultivate students’ literary taste and cultural sensitivity.  
Comparative analysis between Arabic and Malay rhetorical expressionssuch as similes, metaphors, and  
idiomsenables students to better grasp cultural equivalence and meaning. This contextual comparison  
enhances comprehension and engagement.  
Balaghah and Communication  
Balaghah is inherently natural and spontaneous in daily communication. Elements such as simile (tashbīh),  
metaphor (isti‘ārah), allusion (kināyah), command (amr), and prohibition (nahy) frequently appear in  
everyday speech across languages and dialects.  
Therefore, teachers should raise students’ awareness of rhetorical elements present in their daily  
communication, making Balaghah learning meaningful and relevant to real-life contexts.  
CONCLUSION  
The teaching and learning of Balaghah require a student-centred approach. Contextual learning is a suitable  
and practical method that connects academic content with students’ real-life experiences. By emphasising  
constructivism, inquiry, collaboration, and reflection, contextual learning enhances students’ understanding,  
interest, and performance in Balaghah.  
Given students’ difficulties and lack of interest in Balaghah, the implementation of contextual learning is  
highly practical and effective. By linking rhetorical concepts with lived experiences, students are better able to  
comprehend, apply, and appreciate Balaghah, ultimately improving their learning outcomes.  
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