INTERNATIONAL JOURNAL OF RESEARCH AND SCIENTIFIC INNOVATION (IJRSI)
ISSN No. 2321-2705 | DOI: 10.51244/IJRSI |Volume XII Issue XI November 2025
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Karman Kuttu: A Living Ritual Drama Tradition in Konkodiyawa
Village, Nuwara Eliya, Sri Lanka
Dr. Nishshanka Abeyrathna.
Head of the Department Department of South Indian Music, University of the Visual and Performing
Arts, Colombo, Sri Lanka.
DOI: https://dx.doi.org/10.51244/IJRSI.2025.12110079
Received: 22 November 2025; Accepted: 01 December 2025; Published: 09 December 2025
ABSTRACT
This research critically examines Karman Kuttu, a distinctive ritual drama tradition performed by the Tamil
Hindu community in Kon Kodiyawa village, located in the Nuwara Eliya District of Sri Lanka. Deeply rooted in
the region’s intangible cultural heritage, Karman Kuttu functions as both a sacred offering and a vital mode of
performance tradition within local temple festivals. Utilizing an ethnographic study approach, the research
incorporates field observations, participant interviews, and photographic documentation to explore the narrative,
musical elements, costumes, and symbolic meanings integral to the performance. This study not only documents
the performative elements of Karman Kuttu but also evaluates its cultural significance and sustainability
challenges within contemporary socio-economic conditions. This research advocates for enhanced cultural
preservation efforts to safeguard Karman Kuttu and underscores its significance in representing Sri Lankas
diverse cultural and religious identities.
Keywords: Karman Kuttu, Ritual drama, Tamil Hindu community, Intangible cultural heritage, Performance
tradition
INTRODUCTION
Despite its cultural significance, Karman Kuttu remains an understudied tradition, with limited scholarly
documentation. Folk drama traditions have long been pivotal in articulating the religious beliefs, social values,
and cultural memory of communities worldwide. In Sri Lanka’s central highlands, the ritual drama known as
Karman Kuttu represents a significant yet understudied aspect of Tamil Hindu cultural expression. This
traditional performance, which intertwines theatrical narrative, devotional music, and symbolic enactment, is
practiced primarily in Kon Kodiyawa village, located in the Nuwara Eliya District.
The present study aims to document and analyze the performative and ritualistic dimensions of Karman Kuttu,
with a focus on its role within the Tamil Hindu community’s religious festivals and cultural life. Employing
ethnographic methods—including participant observation, interviews with local practitioners, and photographic
documentation—this research seeks to contribute to the broader discourse on intangible cultural heritage
preservation in Sri Lanka. Particular emphasis is placed on understanding the contemporary challenges faced by
Karman Kuttu, including generational shifts, modernization, and socio-economic pressures, which threaten the
continuity of this rich folk tradition.
Historical Background
Over the decades, these traditions were indigenized, acquiring ritual features distinct from their South Indian
origins. The origins of Karman Kuttu are closely linked to the folk theatrical and ritual traditions of Tamil Hindu
communities in South India, which was brought to Sri Lanka during the colonial period. Tamil laborers and
settlers, especially those working in the central hill plantations, adapted and localized these performance
traditions, integrating them into the religious and social fabric of their new environment.
In Kon Kodiyawa village, Karman Kuttu is primarily performed during annual temple festivals dedicated to
deities such as Mariamman, Kali, and Murugan. These festivals serve both devotional and communal functions,
INTERNATIONAL JOURNAL OF RESEARCH AND SCIENTIFIC INNOVATION (IJRSI)
ISSN No. 2321-2705 | DOI: 10.51244/IJRSI |Volume XII Issue XI November 2025
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reinforcing religious faith while fostering social cohesion among village members. The performance typically
includes a blend of mythological storytelling, ritual invocation, music, dance, and symbolic costume, reflecting
a syncretism of Tamil folk beliefs and local cultural practices.
Over time, Karman Kuttu has become a marker of cultural identity for the Tamil Hindu population in the region.
Despite its deep-rooted significance, the tradition faces ongoing challenges, including declining youth
participation and the encroachment of modern entertainment forms. Preservation efforts thus require not only
documentation but also active community engagement and institutional support
Socio-Cultural Context
Karman Kuttu occupies a central place in the socio-cultural life of the Tamil Hindu community in Kon Kodiyawa.
Beyond its function as religious entertainment, the performance acts as a communal ritual that reinforces social
bonds and affirms collective identity. It is intricately linked to local Hindu temple festivals, where it serves to
honor deities and solicit their blessings for agricultural prosperity and communal well-being. The tradition fosters
intergenerational knowledge transfer, involving elders as custodians and youth as performers. Additionally,
Karman Kuttu reflects syncretic influences from both Tamil and Sri Lankan folk practices, highlighting the
cultural hybridity present in the region.
Performance Structure and Music
The structure of Karman Kuttu typically begins with a ritual invocation, followed by a series of mythological
narratives enacted by performers embodying divine and heroic figures. Music plays an essential role, featuring
traditional Tamil percussion instruments such as the thappattai and dholak, complemented by vocal chants and
hymns. The rhythmic patterns and melodic structures are designed to evoke devotional fervor and heighten
dramatic tension. Performers use a combination of stylized gestures, dance movements, and spoken dialogue to
convey the story, often engaging directly with the audience to maintain an interactive atmosphere.
Costumes, Props, And Stage Design
Costumes in Karman Kuttu are vivid, symbolic, and deeply ritualistic, utilizing brightly colored fabrics, masks,
and body paint to distinguish divine characters and demons. The use of masks is especially significant,
representing transformation and spiritual possession during the ritual. Props such as swords, tridents, and
ceremonial umbrellas further enhance the theatricality and religious symbolism of the performance. The stage is
usually a simple open space near the temple premises, decorated with floral garlands, lamps, and sacred symbols,
emphasizing the ritual over theatrical extravagance.
Current Practices in Nuwara Eliya/Konkodiyawa
Today, Karman Kuttu remains a vibrant but vulnerable tradition in Konkodiyawa and surrounding areas. While
the performance continues to be an integral feature of temple festivals, participation has declined, particularly
among younger generations who face economic migration and competing interests. Nonetheless, local
committees and cultural activists are making efforts to revive interest through community workshops,
documentation projects, and collaboration with cultural institutions. These efforts are critical for sustaining the
tradition’s relevance in a rapidly changing socio-economic landscape.
Field Study Observations
During the recent field visit to Konkodiyawa, direct observation of a Karman Kuttu performance revealed the
deep emotional engagement (devotional, communal, performative) of both performers and audience members.
Interviews with key informants highlighted the community’s pride in the tradition and concern over its future.
Visual Documentation captured the intricate costume details, expressive gestures, and communal participation
integral to the event. These findings underscore the richness of Karman Kuttu as a living cultural practice and
the urgent need for preservation measures.
INTERNATIONAL JOURNAL OF RESEARCH AND SCIENTIFIC INNOVATION (IJRSI)
ISSN No. 2321-2705 | DOI: 10.51244/IJRSI |Volume XII Issue XI November 2025
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Figure 1. Karman Kuttu performers and musicians during a ritual performance (Photo by N. Abeyrathna,
2025).
Figure 2. Karman Kuttu performers in elaborate costumes and symbolic makeup during the ritual (Photo
by N. Abeyrathna, 2025).
Figure 3. Audience participation and the village environment during the performance (Photo by N.
Abeyrathna, 2025).
INTERNATIONAL JOURNAL OF RESEARCH AND SCIENTIFIC INNOVATION (IJRSI)
ISSN No. 2321-2705 | DOI: 10.51244/IJRSI |Volume XII Issue XI November 2025
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Figure 4. Ritual offerings and performers in ceremonial attire (Photo by N. Abeyrathna, 2025).
Challenges And Preservation Efforts
Karman Kuttu faces significant challenges including diminishing youth involvement, financial constraints, and
the encroachment of mass media entertainment. Economic migration reduces the pool of available performers,
while modern education systems offer little support for traditional arts. Preservation efforts thus require a
multifaceted approach: formal documentation, government and NGO support, integration into educational
curricula, and community-driven initiatives to stimulate local pride and participation.
CONCLUSION
Karman Kuttu exemplifies the enduring power of folk ritual drama to sustain cultural identity and communal
cohesion within Sri Lanka’s Tamil Hindu communities. Despite contemporary challenges, the tradition continues
to embody spiritual devotion, artistic expression, and social unity. This research highlights the necessity of
comprehensive preservation strategies to ensure that Karman Kuttu remains a vibrant part of Sri Lankas
intangible cultural heritage for future generations. Integrating Karman Kuttu into national heritage frameworks
and community-based safeguarding programs is essential for its future survival
REFERENCES
1. Abeyrathna, N. (2025). Karman Kuttu performance in Kon Kodiyawa village [Photograph]. University
of the Visual and Performing Arts.
2. Fernando, R. (2019). Folk drama and ritual in Sri Lankan Tamil communities. Colombo University Press.
3. Gamage, S. (2021, June). Traditional performing arts of Sri Lanka’s hill country. Sri Lanka Cultural
Review.
4. Rajapakse, R. (2020). Preserving Sri Lanka’s folk drama traditions: A study of Kuttu (Unpublished
doctoral dissertation). University of Colombo.
5. Sivakumar, T. (2017). The role of temple festivals in maintaining Tamil cultural identity in Sri Lanka.
Journal of South Asian Studies, 34(2), 102–119.