Beyond the Visible Cosmos: A Heuristic Interdisciplinary Framework for Consciousness, Cosmology, and Cosmic Evolution

Authors

Mahesh Man Shrestha

Irrigation Engineer (Nepal)

Article Information

DOI: 10.51584/IJRIAS.2026.11080094

Subject Category: Physics

Volume/Issue: 11/8 | Page No: 1311-1328

Publication Timeline

Submitted: 2026-08-20

Accepted: 2026-08-25

Published: 2026-09-10

Abstract

Modern cosmology has established that ordinary baryonic matter constitutes only a small fraction of the cosmic mass–energy budget, while dark matter and dark energy account for the dominant remainder. Although their gravitational and cosmological effects are strongly supported by observation, their underlying physical nature remains incompletely understood.
At the same time, consciousness remains an unresolved interdisciplinary problem: neuroscience has established extensive relationships between brain activity and conscious experience, but philosophical questions concerning the subjective character of experience, the explanatory gap, and the possibility of consciousness as a fundamental feature of reality remain open.
This article develops a heuristic interdisciplinary framework connecting selected questions in cosmology, consciousness studies, theoretical physics, meditation research, and Vedantic philosophy. The framework does not claim that consciousness, dark energy, dark matter, black holes, additional dimensions, or Brahman constitute a single scientifically established physical system. Instead, it distinguishes among empirical findings, theoretical possibilities, philosophical interpretations, and authorial hypotheses. A central construct introduced in the article is Unit Mind, defined as an individually bounded organization of first-person conscious experience. Cosmic Consciousness is treated as a metaphysical hypothesis concerning the possibility that consciousness may have a more fundamental status than that of an exclusively biological phenomenon. The relationship between Unit Mind and Cosmic Consciousness is therefore presented as a philosophical proposition rather than a scientifically established field theory.
The article also examines black holes, baby-universe hypotheses, dark energy, cosmic expansion, additional dimensions, Bose–Einstein condensation, meditation, and selected Vedantic concepts including Brahman, Saguna Brahman, Prakriti, and Purusha. Particular attention is given to the analogy between black holes and Saguna Brahman. This comparison is explicitly restricted to the philosophical themes of boundary, manifestation, transition, and transformation; no physical identity between the concepts is proposed.
The article further develops a seven-level conceptual model extending from observable physical reality through increasingly abstract descriptions involving consciousness and ultimate reality. These levels are not proposed as seven experimentally established physical dimensions. Rather, they constitute a metaphysical and phenomenological heuristic intended to generate research questions concerning the relationship between physical description, subjective experience, information, and philosophical conceptions of reality.
Meditation is considered not as an instrument for detecting additional physical dimensions, but as a potentially valuable phenomenological methodology that can be combined with first-person reports, behavioral measures, neurophysiological observations, and computational analysis. The article also explicitly considers the problem of other minds, the hard problem of consciousness, the explanatory gap, and the problem of mental causation, emphasizing that first-person access cannot by itself establish claims about the objective or cosmic status of consciousness. The central contribution of the article is therefore methodological. It proposes that cosmology, consciousness studies, phenomenology, neuroscience, information theory, and comparative philosophy can enter into disciplined dialogue while maintaining their distinct epistemic standards. The resulting framework is intended not as a completed theory of reality but as a heuristic research program from which empirically testable, mathematically formalizable, and philosophically examinable questions may be developed.

Keywords

consciousness; Unit Mind; Cosmic Consciousness; hard problem; explanatory gap; mental causation; phenomenology; meditation; black holes; dark energy; cosmology

Downloads

References

1. Carroll, S. (2001). The cosmological constant. Living Reviews in Relativity, 4, 1. [Google Scholar] [Crossref]

2. Chalmers, D. J. (1995). Facing up to the problem of consciousness. Journal of Consciousness Studies, 2(3), 200–219. [Google Scholar] [Crossref]

3. Chalmers, D. J. (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press. [Google Scholar] [Crossref]

4. Chalmers, D. J. (2015). Panpsychism and panprotopsychism. In T. Alter & Y. Nagasawa (Eds.), Consciousness in the Physical World: Perspectives on Russellian Monism. Oxford University Press. [Google Scholar] [Crossref]

5. Chalmers, D. J. (2016). The combination problem for panpsychism. In G. Brüntrup & L. Jaskolla (Eds.), Panpsychism: Contemporary Perspectives. Oxford University Press. [Google Scholar] [Crossref]

6. Dehaene, S., & Changeux, J.-P. (2011). Experimental and theoretical approaches to conscious processing. Neuron, 70(2), 200–227. [Google Scholar] [Crossref]

7. Dennett, D. C. (1991). Consciousness Explained. Little, Brown and Company. [Google Scholar] [Crossref]

8. Einstein, A. (1916). The foundation of the general theory of relativity. Annalen der Physik, 49, 769–822. [Google Scholar] [Crossref]

9. Friston, K. (2010). The free-energy principle: A unified brain theory? Nature Reviews Neuroscience, 11, 127–138. [Google Scholar] [Crossref]

10. Goff, P. (2017). Galileo's Error: Foundations for a New Science of Consciousness. Pantheon Books. [Google Scholar] [Crossref]

11. Goff, P. (2019). Galileo's Error: Foundations for a New Science of Consciousness. Vintage. [Google Scholar] [Crossref]

12. Goff, P., Seager, W., & Allen-Hermanson, S. (2022). Panpsychism. Stanford Encyclopedia of Philosophy. [Google Scholar] [Crossref]

13. Hawking, S. W., & Ellis, G. F. R. (1973). The Large Scale Structure of Space-Time. Cambridge University Press. [Google Scholar] [Crossref]

14. James, W. (1890/1981). The Principles of Psychology. Harvard University Press. [Google Scholar] [Crossref]

15. James, W. (1911). Some Problems of Philosophy. Longmans, Green and Co. [Google Scholar] [Crossref]

16. Metzinger, T. (2003). Being No One: The Self-Model Theory of Subjectivity. MIT Press [Google Scholar] [Crossref]

17. Nagel, T. (1974). What is it like to be a bat? The Philosophical Review, 83(4), 435–450. [Google Scholar] [Crossref]

18. Nagel, T. (1979). Panpsychism. In Mortal Questions. Cambridge University Press. [Google Scholar] [Crossref]

19. Penrose, R. (1994). Shadows of the Mind. Oxford University Press. [Google Scholar] [Crossref]

20. Penrose, R. (2004). The Road to Reality: A Complete Guide to the Laws of the Universe. Jonathan Cape. [Google Scholar] [Crossref]

21. Planck Collaboration. (2020). Planck 2018 results. VI. Cosmological parameters. Astronomy & Astrophysics, 641, A6. [Google Scholar] [Crossref]

22. Richard Gauththier “Which Theory of Consciousness is the Best?” Saint Louis, USA, August 13, 2025 published at https:/loc.closertotruth.com/map. [Google Scholar] [Crossref]

23. Schaffer, J. (2010). Monism: The priority of the whole. Philosophical Review, 119(1), 31–76. [Google Scholar] [Crossref]

24. Schlosshauer, M. (2007). Decoherence and the Quantum-to-Classical Transition. Springer. [Google Scholar] [Crossref]

25. Shani, I., & Keppler, J. (2018). Beyond combination: How cosmic consciousness grounds ordinary experience. Journal of the American Philosophical Association, 4(3), 390–410. [Google Scholar] [Crossref]

26. Shrestha, Mahesh Man. (2022). Cosmic energy (Consciousness), the key to God and Universe formation. American Journal of Humanities and Social Science Research (AJHSSR), 6(12). [Google Scholar] [Crossref]

27. Susskind, L. (2008). The Black Hole War: My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics. Little, Brown. [Google Scholar] [Crossref]

28. Tegmark, M. (2014). Our Mathematical Universe: My Quest for the Ultimate Nature of Reality. Knopf. [Google Scholar] [Crossref]

29. Tononi, G. (2004). An information integration theory of consciousness. BMC Neuroscience, 5, 42. [Google Scholar] [Crossref]

30. Varela, F. J., Thompson, E., & Rosch, E. (1991). The Embodied Mind: Cognitive Science and Human Experience. MIT Press. [Google Scholar] [Crossref]

31. Vedanta tradition. Selected Upanishadic and Vedantic philosophical sources concerning Brahman, consciousness, manifestation, and the relationship between individual self and ultimate reality. [Google Scholar] [Crossref]

32. Wallace, B. A. (2007). Contemplative Science: Where Buddhism and Neuroscience Converge. Columbia University Press. [Google Scholar] [Crossref]

33. Wilczek, F. (2021). Fundamentals: Ten Keys to Reality. Penguin Press. [Google Scholar] [Crossref]

Metrics

Views & Downloads

Similar Articles