Karma, Choice, and Consequence: A Psychological View from Indian Philosophy

In Indian philosophy, karma has two main uses: to encourage a person to act ethically and to provide a framework from which people view suffering/moral injustice.
Essentially, karma defines an individual’s present and future experiences through good/bad actions or behaviors, due to the belief that whatever an individual does, whether on purpose or by accident (with no intention), will have consequences for that individual, not only in their current life but in future lives as well (by rebirth). "Karma" does not equate to "blind fate," rather karma promotes moral responsibility and agency (i.e., having the ability to choose), therefore all actions, not just physical, have some level of consequence.
Karma also serves as a psychological and experiential tool in linking intent/action with consequence, enhancing moral consciousness through self-evaluation, controlling emotions, etc. As such, karmic principles provide an important context through which an individual develops resilience, discipline, and responsibility in daily living.
This paper aims to explore karma from various contexts, including how different philosophies interpret karma (Hinduism, Buddhism, and Jainism), and how they relate psychologically and experientially.

Karma, Ethics and Morals, Intent and Action, Psychological, Experiential, Principles, Hinduism, Buddhism, Jainism.

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