Male Chauvinism and the Interpretation of Gender in the Bible: A Theological and Hermeneutical Appraisal

Authors

Mercy U. Chukwuedo, PhD ORCID icon for Mercy U. Chukwuedo, PhD

Trinity Theological College, Umuahia (In Affiliation with the University of Nigeria, Nsukka) (Nigeria)

Gerald U. Nwabuisi, PhD

Trinity Theological College, Umuahia (In Affiliation with the University of Nigeria, Nsukka) (Nigeria)

Article Information

DOI: 10.51584/IJRIAS.2026.11080050

Subject Category: Gender Studies

Volume/Issue: 11/8 | Page No: 659-669

Publication Timeline

Submitted: 2026-08-19

Accepted: 2026-08-24

Published: 2026-09-03

Abstract

Male chauvinism remains a significant challenge in contemporary society and Christian communities, particularly where assumptions of male superiority are reinforced through cultural traditions, institutional practices, and interpretations of biblical texts concerning gender, authority, and submission. Although the Bible contains passages that have historically been interpreted as supporting male authority, it also contains substantial evidence of women's dignity, leadership, prophetic ministry, theological instruction, and participation in God's mission. This study distinguishes male chauvinism from the related concepts of patriarchy, sexism, and misogyny and investigates how these categories intersect within biblical interpretation. The study employs a qualitative theological methodology combining textual analysis, historical-contextual interpretation, theological analysis, and contextual hermeneutics. Particular attention is given to competing complementarian and egalitarian interpretations and to the influence of African cultural contexts upon the interpretation of gender-related biblical texts. The study argues that biblical interpretation becomes problematic when cultural assumptions of male superiority are imposed upon Scripture or when individual passages are isolated from their literary, historical, and canonical contexts. Genesis presents male and female together as bearers of the divine image and participants in humanity's vocation. Ephesians 5 places marital relations within the broader framework of mutual submission and Christlike self-giving, while 1 Corinthians 11:3 requires careful consideration of its literary context and the meaning of kephalē. The study concludes that responsible Christian hermeneutics should distinguish biblical teaching from culturally inherited patriarchy and should promote an understanding of authority characterized by service, mutuality, dignity, and participation in God's mission.

Keywords

Male chauvinism, patriarchy, sexism, misogyny, gender, biblical interpretation, hermeneutics, women, authority, submission

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