The Concept of Family Well-Being from the Perspectives of Islam, Western Thought and Malaysia Madani
Authors
Faculty of Contemporary Islamic Studies (FKI), University Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300 Kuala Nerus, Terengganu (MALAYSIA)
Faculty of Contemporary Islamic Studies (FKI), University Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300 Kuala Nerus, Terengganu (MALAYSIA)
Faculty of Contemporary Islamic Studies (FKI), University Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300 Kuala Nerus, Terengganu (MALAYSIA)
Faculty of Contemporary Islamic Studies (FKI), University Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300 Kuala Nerus, Terengganu (MALAYSIA)
Article Information
DOI: 10.47772/IJRISS.2025.910000084
Subject Category: Islamic Studies
Volume/Issue: 9/10 | Page No: 959-967
Publication Timeline
Submitted: 2025-10-02
Accepted: 2025-10-10
Published: 2025-11-05
Abstract
Family is the fundamental institution in shaping a prosperous society; however, it currently faces numerous challenges. Statistics indicate a declining marriage rate, a rising number of divorces, and an alarming increase in social crimes within the community. These issues necessitate a re-examination of the concept of family well-being, which serves as the foundation for building a civilized and morally upright society. The primary objective of this study is to identify and analyze the concept of family well-being from the perspectives of Islam, the West and Malaysia Madani. This research adopts a qualitative approach using content analysis of both primary and secondary sources. Content analysis is chosen as it allows the researcher to systematically identify and analyze the concept of family well-being, in order to trace the similarities, differences, and points of integration among the Islamic, Western, and Malaysia Madani perspectives. This study finds that the concept of family well-being in Islam is the most comprehensive, as it is grounded in divine revelation and encompasses both worldly and eternal well-being. Islam emphasizes that the foundation of well-being begins with faith, ṣaliḥ actions and good character, supported by the preservation of the maqāṣid al-sharī‘ah—namely the protection of religion, life, intellect, lineage, and property. In contrast, the Western perspective on well-being focuses more on psychological well-being and self-actualization, while the Malaysia Madani framework emphasizes social policies and the welfare of citizens. Both can be seen as complementary to the broader framework of family well-being. Nevertheless, the Islamic paradigm remains central, as it integrates material, emotional, and social well-being with divine blessings and the pursuit of Allah’s pleasure, thereby ensuring not only happiness in this world but also lasting well-being in the Hereafter.
Keywords
Well-being, Family, Islam, West, Malaysia Madani
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