The Concept of God (Allah) and the Unity of God (Tawhid) in Islamic Worldview

Authors

Tijani Ahmad Ashimi

Assistant Professor, Dr., Department of Fundamental and Inter-Disciplinary Studies. Kulliyyah of Islamic Revealed Knowledge and Human Sciences International Islamic University Malaysia. (IIUM) (Malaysia)

Article Information

DOI: 10.47772/IJRISS.2025.91100504

Subject Category: Islamic Studies

Volume/Issue: 9/11 | Page No: 6394-6402

Publication Timeline

Submitted: 2025-10-20

Accepted: 2025-10-26

Published: 2025-12-20

Abstract

The concepts of God (Allah) and the unity of God (Tawhid) are extremely important in Muslim life and in Islamic worldview at large. Because God (Allah) and the unity of God(Tawhid) are both the backbone and the main theme of Islam, moreover, they are like two pairs of scissors which are usually used interchangeably in Islamic worldview. Therefore, in Islam the concept of unity of God (Tawhid) is closely related to the expression of “ La Ilaaha Illa Allah” which means there is no god But Allah. It implies that Islam is uncompromising sort of monotheism that believes in One God Who does not have a son and Who is not begotten. It also means Allah is the absolute God that causes the existence of all creations. Therefore, the affirmation of Tawhid by Muslims is compulsory in every aspect of their life, and that affirmation can refrain them from committing sins and evils, simply because the unity of God(Tawhid) is strongly related to oneness of Allah as the Most omnipotent and the Most omniscience. Au contraire to unity of God (Tawhid) is polytheism (Shirk) that implies ascribing partners to Allah or ascribing divine attributes to other besides Allah. Therefore, in Islamic worldview, this act is a very dangerous belief and heinous deed that the person who involves in polytheism will never be forgiven by Almighty Allah (S.W). Based on the above fact, this article aims to explore the concept of God ( Allah), Unity of God (Tawhid) and its different kinds. Then, the article discusses the impacts of Tawhid in human life. However, in order to achieve the aims of this article , the Quranic approach is applied, that is by exploring the concept of God and the unity of God from the Quranic epistemology. Finally, a brief conclusion is followed.

Keywords

Allah, Tawhid, Islam, Qur’an Essence

Downloads

References

1. Abdullah Yusuf Ali (1937), Qur’an Translaslation in English, Lahore [Google Scholar] [Crossref]

2. Abdur-Rahman Ibn Hasan(2021) Concise Commentary on the Book of Tawhid. [Google Scholar] [Crossref]

3. Al-Attas, Syed Muhammad Naquib. (1995). Prolegomena To The Metaphisics of Islam. Kuala Lumpur: ISTAC. [Google Scholar] [Crossref]

4. DOI: https://doi.org/10.1017/CCOL9780521780582.007[Opens in a new window] [Google Scholar] [Crossref]

5. Exemplary Principles Concerning the Beautiful Names and Attributes of Allaah (Shaykh Muhammad Ibn Saalih al Uthaymeen) TROID Publications (October 2009, Shaawwal 1430 AH) 2nd Edition [Google Scholar] [Crossref]

6. Ibn Qayyim al-Jawzi, Madarij al- Salikeen, vol3, p.336 [Google Scholar] [Crossref]

7. Isma’il Raji Al- Faruqi, Al-Faruqi, (1982). Al-Tawhid: Its Implications for Thought and Life. Herndon, VA: IIIT. [Google Scholar] [Crossref]

8. Al Faruqi,(1998) Islam and Other Religions, The International Institute of Islamic Thaught, U.S.A [Google Scholar] [Crossref]

9. Munir Al- Ba’labaki, (1989)Al Mawrid , Darul ‘Ilm Lil Malaayin, Beirut. [Google Scholar] [Crossref]

10. Nader El- Bizri, (2008)The Cambridge Companion to Classical Islamic Theology , pp. 121 – 140 Publisher: Cambridge University Press [Google Scholar] [Crossref]

11. Qamus Al Muhit(1992), Darul ‘Ilm, Damascus [Google Scholar] [Crossref]

12. Sheikh Salih Uthaimeen (2013) The Beautiful Names and Attributes of Allah, Darusalam, Riyadh [Google Scholar] [Crossref]

Metrics

Views & Downloads

Similar Articles