The Sociolinguistic Implications of Gendered Language in Hausa and Gender-Neutrality in Yoruba

Language is an important tool that builds social codes and forms perceptions of gender. In this research, we consider the existence of gendered language in the Hausa and Yoruba language in terms of pronouns, occupational names, kinship terms and social terms. Being a Chadic language, Hausa has direct gender differences, in which pronouns shi (he) and ita (she) are used, as well as gendered terms of respect, like Alhaji and Hajiya, which solidify patriarchal social frameworks. Male domination is even perpetuated by proverbs and folklore. On the other hand, Yoruba, a south western Nigerian Kwa language has neuter pronouns like oun or o (he/she) and inclusive terms of occupation and kinship, which promote linguistic and social equality. With the Sapir-Whorf Hypothesis and Social Constructionist Theory of Gender serving as the context, the researcher demonstrated that Hausa language does retain rigid gender roles, but Yoruba does not. It comes up with the conclusion that language forms affect educational practices, policy-making and media representation. The paper proposes gender-sensitive reforms in language, inclusive education, and equal media coverage as the appropriate measures to ensure equality in gender-language societies. Future researches may investigate the dialectal differences and social classes in order to have a more insight into the language influence in shaping gender identities and behaviors.

Gendered Language, Hausa and Yoruba, Linguistic Equality, Sapir-Whorf Hypothesis

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