The Success of Malaysian Asnafpreneurs through Spiritual Capital and Access to Zakat Microfinancing
Authors
Faculty of Contemporary Islamic Studies (FKI), University Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300 Kuala Nerus, Terengganu, MALAYSIA (Malaysia)
Faculty of General Studies and Advance University Sultan Zainal Abidin (UniSZA), Gong Badak Campus,21300 Kuala Nerus, Terengganu, MALAYSIA (Malaysia)
Wan Mohd Khairul Firdaus Wan Khairuldin
Faculty of Contemporary Islamic Studies (FKI), University Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300 Kuala Nerus, Terengganu, MALAYSIA (Malaysia)
Faculty of Contemporary Islamic Studies (FKI), University Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300 Kuala Nerus, Terengganu, MALAYSIA (Malaysia)
Faculty of Contemporary Islamic Studies (FKI), University Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300 Kuala Nerus, Terengganu, MALAYSIA (Malaysia)
Article Information
DOI: 10.47772/IJRISS.2025.91100204
Subject Category: Islamic Studies
Volume/Issue: 9/11 | Page No: 2542-2552
Publication Timeline
Submitted: 2025-11-10
Accepted: 2025-11-20
Published: 2025-12-05
Abstract
Malaysian Muslim communities show varied views on entrepreneurship among asnaf, yet many infopreneurs achieve upward mobility in business. This study explains common attributes of successful asnafpreneurs, the contribution of zakat microfinancing and ʿamil institutions to their trajectories, and the position of Islamic law on economic participation. This conceptual paper employs an explanatory, library based approach. Data collection used structured literature searches and purposive selection of authoritative sources, including classical and contemporary fiqh texts, fatwa resolutions, Shariah governance standards, program guidelines of zakat institutions, policy documents, and peer reviewed articles indexed in major databases. Data were analyzed through doctrinal legal analysis, thematic synthesis, and narrative comparison guided by maqasid al shariah and inclusive finance frameworks, with cross reading of Malaysian practice and relevant regional cases. Results indicate shared success factors grounded in spiritual capital, including religiosity, purposeful intention, self discipline, and resilience that translate into prudent financial behavior and customer trust. Externally, access to zakat microfinancing, notably revolving qard al hasan, asset provision, mentoring, and aftercare, expands working capital, enables productive asset acquisition, and supports formalization and growth, although challenges persist in market volatility, capability gaps, and uneven business skills. From an Islamic law perspective, asnafpreneurs possess full legal capacity in muamalat and may engage in entrepreneurship provided Shariah requirements are observed and income and practices remain halal. The paper concludes that integrating spiritual capital with structured, Shariah compliant zakat microfinancing is a significant driver of business success and warrants scaled access, targeted capability building, inclusive support, and systematic monitoring.
Keywords
Asnafpreneurs; Islamic law, Malaysia, Spiritual capital, Zakat microfinancing
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References
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