Development as Freedom: A Theoretical Exposition of Amartya Sen’s Capability Approach
Authors
PhD Candidate in Development Studies, Jomo Kenyatta University of Agriculture and Technology (Kenya)
PhD Candidate in Political Science, Maseno University (Kenya)
Article Information
DOI: 10.51244/IJRSI.2026.1307000312
Subject Category: Development Studies
Volume/Issue: 13/7 | Page No: 4250-4270
Publication Timeline
Submitted: 2026-07-24
Accepted: 2026-07-30
Published: 2026-08-17
Abstract
This paper analyzes Development as Freedom by Amartya Sen as one of the most groundbreaking theoretical contributions to the field of development studies. Departing from traditional theories that defined development in terms of growth, industrialization, economic capital, and GDP, the paper asserts that Sen redefined development in terms of enhancing human freedoms and capabilities. Through qualitative analytical review based on interpretivism and critical development theories, the paper highlights how Sen's theory is located within a wider discourse of modernization, welfare economics, neoliberalism, dependency theory, feminist development theory, postcolonialism, and human development approaches. The paper explains how Sen’s model redirected focus from output to individuals' abilities to be and do something meaningful in life, thus defining poverty as capability deprivation as opposed to income inadequacy. Additionally, it discusses the role of Sen's capability theory in influencing institutions such as Human Development Theory, multidimensional poverty approaches, and capability models advocated by UNDP. Nevertheless, the paper addresses significant criticism of Development as Freedom, including its failure to adequately consider structural inequality, capitalism, coloniality, dependency, and challenges in empirical freedom measurement. Relying on development realities in Africa, the paper suggests that capability expansion is essential in conceptualizing multidimensional deprivation in Africa despite the necessity of integrating freedom with structural contexts shaping inequality. In conclusion, the paper argues that Development as Freedom is among the most powerful and humanistic frameworks in development theory since it forces development scholarship to engage more profound issues of dignity, participation, agency, justice, and human flourishing in an unequal society, but has its limitations when applied to African development contexts.
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