El Barco Fantasma: A Narrative Study of the Phantom Ship in Maydolong Eastern Samar

Authors

Jill Kathlyn C. Bajado

BS Entertainment and Multimedia Computing Major in Digital Animation Eastern Samar State University, College of Computer Studies (Philippines)

Angelie T. Asentista

BS Entertainment and Multimedia Computing Major in Digital Animation Eastern Samar State University, College of Computer Studies (Philippines)

Article Information

DOI: 10.51244/IJRSI.2026.1308000036

Subject Category: Education

Volume/Issue: 13/8 | Page No: 427-437

Publication Timeline

Submitted: 2026-08-07

Accepted: 2026-08-12

Published: 2026-08-29

Abstract

This study explored the local folklore of the Black Ship in Maydolong, Eastern Samar. The research aimed to document the origin of the myth, examine how the narrative reflects the beliefs of the community, and transform the collected stories into a multimedia narrative for cultural preservation. A qualitative research design was used in gathering data from twenty-six elderly respondents aged 75-79 who were believed to have knowledge and experiences related to the folklore. Semi-structured interviews were conducted to collect narratives about the phantom ship, including its physical characteristics, supernatural abilities, cultural meaning, and role within the community. The study followed modified ADDIE framework consisting of Analysis, Design, Development and Evaluation phases to guide the creation of a narrative based multimedia output. Findings revealed that the Black Ship is widely believed to be an enchanted phantom vessels that appears during stormy weather and at night, often associated with danger, plague, or the disappearance of people near the seacoast. The myth also functions as a cultural warning that encourages community members, especially children, to remain cautious near seacoast near coastal areas during unfavorable weather conditions. Based on the narratives, the researchers developed a digital illustrated storybook using multimedia tools such as Clip Studio Paint and Ibis Paint. The final output was evaluated by the teachers using the Department of Education Nueva Ecija Evaluation Rating Sheet for Storybooks and Big Books. The results in Factor 1 was rated 4.1 and factor 2 with 4.1, which were interpreted as Acceptable with minimal Revision; both met the Acceptable standards with minimal revision. With this, there is a basis that using storytelling can preserve local cultural heritage while making traditional narratives more accessible to younger generation.

Keywords

folklore, multimedia storytelling, cultural preservation, qualitative research, and Black Ship Myth

Downloads

References

1. Department of Education – Nueva Ecija. (2021). Evaluation tool for story books and big books.https://www.sdotayabascity.ph/data_files/uploaded_memo/DM%20NO.%20506%2C%20S.%202023%20-mCACsFGPJxcrDLCxzxmq.pdf [Google Scholar] [Crossref]

2. Department of Education – Nueva Ecija. (n.d). Evaluation rating sheet for story books and big books. School Division Office of Nueva Ecija. [Google Scholar] [Crossref]

3. Eastern Samar Provincial Government. (n.d). Province of Eastern Samar – The official website. https://easternsamar.gov.ph [Google Scholar] [Crossref]

4. Gobinath, A. (2025). E-folklore: Digital tools for transcription, translation, and interactive learning. Journal of Folklore Studies, 12(3), 45-60. https://doi.org/ [Google Scholar] [Crossref]

5. National Commission for Culture and the Arts. (n,d). Folklore guides. NCAA. https://ncca.gov.ph/ [Google Scholar] [Crossref]

6. PhilAtlas. (2026, January 15). PhilAtlas: Philippine cities, municipalities, and provinces. Retrieved January 15, 20026, from https://www.philatlas.com/ [Google Scholar] [Crossref]

7. Propp, V. (1968). Morphology of the folktale (2nd ed., L. Scott, Trans.). University of Texas Press. https://www.jstor.org/stable/10.7560/783911 [Google Scholar] [Crossref]

8. Rahman, M. (2022). Children’s engagement with digital media: Impacts of gaming and violent movies. Journal of Media and Childhood Studies, 14(2), 101-115.https://doi.org/ [Google Scholar] [Crossref]

9. Rosales, J. M. (2026). Oral histories and traditional practices of elders. In P. Santos & L. Reyes (Eds.),Cultural bridges: Folklore and Modernity (pp. 75-92). Springer.https://doi.org [Google Scholar] [Crossref]

10. Spradley, J. P. (1997). The ethnographic interview. Holt, Rinehart and Winston. https://search.worldcat.org/pt/title/ethnographic-interview/oclc/469929159 [Google Scholar] [Crossref]

11. UNESCO. (n.d.). Intangible culture heritage.https://ich.unesco.org/ [Google Scholar] [Crossref]

Metrics

Views & Downloads

Similar Articles