British Colonial Administration and Islamic Institutional Resilience in Kelantan (1915–1945)

Authors

Siti Amira binti Ghazali

Faculty of Language Studies and Human Development (Malaysia)

Low Yong San

School of Distance Education, University Science Malaysia (Malaysia)

Nur Azuki Yusuff

Faculty of Language Studies and Human Development (Malaysia)

Iskandar Hasan Tan Abdullah

Faculty of Administrative Science and Policy Studies, UITM Kelantan (Malaysia)

Article Information

DOI: 10.47772/IJRISS.2026.100600800

Subject Category: Social science

Volume/Issue: 10/6 | Page No: 11458-11473

Publication Timeline

Submitted: 2026-06-14

Accepted: 2026-06-19

Published: 2026-07-06

Abstract

This study examines the socio-religious administration of Kelantan under British colonial adminstration, Malaya, between 1915 and 1945 through the analytical framework of Ibn Khaldun’s Theory of ʿUmrān (civilization). During this transitional colonial era, Kelantan was widely designated as the “Paris of Malaya,” reflecting its burgeoning commercial dynamism, cultural vibrancy, and intellectual development. However, British colonial hegemony introduced structural transformations that precipitated socio-moral tensions and fractured traditional Islamic values. In response, local administrative elites led by Dato’ Perdana, in tandem with the Kelantan Islamic Religious and Malay Customs Council (Majlis Agama Islam dan Adat Istiadat Melayu Kelantan [MAIK]), executed a series of institutional reforms designed to re-establish Islamic governance and social order. Employing a qualitative historical research design, this study utilizes thematic document analysis of state archival registries, colonial intelligence reports, MAIK administrative files, and contemporary historiographical literature. The empirical data are systematically analyzed through three core dimensions of Khaldunian theory such as religion (al-Dīn), social solidarity (ʿAṣabiyyah), and political-legal architecture (Siyāsah & al-Sharīʿah). The findings demonstrate that MAIK functioned as a critical institutional nexus that harmonized modern bureaucratic expansion with Islamic moral governance. Through targeted pedagogical initiatives, rigorous legal enforcement, and strategic elite coalitions, Dato’ Perdana’s administration fortified social cohesion and mitigated systemic moral decline. This study concludes that Kelantan’s socio-political resilience during the colonial epoch was fundamentally shaped by the pragmatic operationalization of Islamic institutional leadership and Khaldunian civilizational tenets.

Keywords

Paris of Malaya in Kelantan; Ibn Khaldun; ʿUmran theory; MAIK; Islamic governance

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