Contextualizing Islamic Counselling Practice: A Critical Reflection of the Integrated Grounded Model for the Ulama of Tamale

Authors

Abdulai Salifu Izudeen

Department of Religion and Human Values, University of Cape Coast (Ghana)

Jibrail Bin Yusuf

Department of Religion and Human Values, University of Cape Coast (Ghana)

Paul Appiah Sekyere

Department of Religion and Human Values, University of Cape Coast (Ghana)

Article Information

DOI: 10.47772/IJRISS.2026.100600928

Subject Category: Islamic Studies

Volume/Issue: 10/6 | Page No: 13227-13238

Publication Timeline

Submitted: 2026-06-16

Accepted: 2026-06-22

Published: 2026-07-09

Abstract

This paper critically explores the contextualization of Islamic counselling practices within the socio-religious landscape of Tamale, Ghana. It proposes an integrated grounded model that incorporates secular counselling with Islamic ethics and indigenous culture, tailored for the Ulama -Islamic scholar, who often serve as informal counsellors in Muslim communities. It is envisaged that the model would serve as a guide for the Ulama to practice counselling safely and professionally. Drawing on both Islamic psychological principles, secular counselling principles and local traditions, the study reflects on various aspects of conventional Western counselling frameworks in addressing the unique spiritual and communal needs of Tamale Muslim population. The proposed model further integrates Qur’an ethics, prophetic traditions, and indigenous knowledge systems to enhance the efficacy and authenticity of counselling interventions. Through case analysis and critical reflection, the paper underscores the importance of empowering the Ulama with structured, context-sensitive tools that align with both Islamic epistemology and the lived realities of their communities.

Keywords

Islamic Counselling, Integrated Grounded Islamic Counselling Model

Downloads

References

1. Abu-Raiya, H., & Pargament, K. I. (2020). Religious and spiritual struggles: Concepts, assessments, and implications for health and well-being. Health Psychology Open, 7(2), 1–13. https://doi.org/10.1177/2055102920977905 [Google Scholar] [Crossref]

2. Ahmed, S. (2018). Prophet Muhammad’s guidance on health and emotional well-being: Implications for counseling practice. International Journal of Islamic Studies, 7(1), 23–41. Link [Google Scholar] [Crossref]

3. Al-Ghazali, A. H. Ihya Ulum al-Din. [Google Scholar] [Crossref]

4. Ali, A. Y. (2015). The Meaning of the Holy Qur’an (11th ed.). Amana Publications. [Google Scholar] [Crossref]

5. Al-Karam, C. (2018). Islamically integrated psychotherapy: Uniting faith and professional practice. Templeton Press. [Google Scholar] [Crossref]

6. al-Kawthari, M. I. A. (2004). Fatwa on Oral Sex. Darul Iftaa, Leicester. [Google Scholar] [Crossref]

7. Al-Khalidi, R. (2016). Prophetic traditions and their applications in contemporary counseling. Journal of Islamic Psychology, 3(2), 45–59. Link [Google Scholar] [Crossref]

8. Al-Krenawi, A. (2017). Mental health practice in Arab countries. Current Opinion in Psychiatry, 30(6), 350–354. https://doi.org/10.1097/YCO.0000000000000369 [Google Scholar] [Crossref]

9. al-Suyuti, J. (1994). Al-Jāmiʿ al-Saghīr. Cairo: Dar al-Kutub al-ʿIlmiyyah. [Google Scholar] [Crossref]

10. Amin, H., & Nordin, S. (2021). Spiritual counselling for Muslim youth in post-digital contexts. International Journal of Islamic Studies, 13(4), 151–167. [Google Scholar] [Crossref]

11. Amoah, R., & Owusu-Poku, S. (2020). Psychosocial Interventions in Ghana: Local Counselling Models in a Religious Society. African Journal of Social Work, 10(2), 45–53. [Google Scholar] [Crossref]

12. Badri, M. (2016). Contemporary issues in Islamic psychology. IIIT. [Google Scholar] [Crossref]

13. Badri, M. (2018). Contemplation: An Islamic psychospiritual study. IIIT. [Google Scholar] [Crossref]

14. Charmaz, K. (2014). Constructing grounded theory (2nd ed.). Sage. [Google Scholar] [Crossref]

15. Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry & research design: Choosing among five approaches (4th ed.). Sage. [Google Scholar] [Crossref]

16. Gutas, D. (1998). Greek thought, Arabic culture: The Graeco-Arabic translation movement in Baghdad and early ‘Abbasid society (2nd–4th/8th–10th centuries). Routledge. https://doi.org/10.4324/9780203008699 [Google Scholar] [Crossref]

17. Hadith - Sahih Bukhari 6066 – "Beware of suspicion, for suspicion is the worst of false tales..." [Google Scholar] [Crossref]

18. Hadith - Tirmidhi 2317 – “Part of the perfection of one’s Islam is his leaving that which does not concern him.” [Google Scholar] [Crossref]

19. Hadith: Bukhari (5066), Tirmidhi (2499) [Google Scholar] [Crossref]

20. Hadith: Tirmidhi (2499), Bukhari (5066) [Google Scholar] [Crossref]

21. Hamjah, S. H., & Akhir, N. S. M. (2014). Islamic approach in counseling. Journal of Religion and Health, 53(1), 279–289. https://doi.org/10.1007/s10943-012-9624-3 [Google Scholar] [Crossref]

22. Haneef, M. A. (2021). Islamic perspectives on counselling and psychotherapy. Journal of Muslim Mental Health, 15(1), 59–75. https://doi.org/10.3998/jmmh.1687 [Google Scholar] [Crossref]

23. Haque, A. (2004). Psychology from Islamic perspective: Contributions of early Muslim scholars and challenges to contemporary Muslim psychologists. Journal of Religion and Health, 43(4), 357–377. https://doi.org/10.1007/s10943-004-4302-z [Google Scholar] [Crossref]

24. Haque, A., & Keshavarzi, H. (2022). Integrating Islamic spirituality and psychotherapy: Ethical issues and implications for Muslim clients. Journal of Religion and Health, 61(2), 1009–1028. https://doi.org/10.1007/s10943-022-01577-7 [Google Scholar] [Crossref]

25. Ibn Qudāmah. (1997). al-Mughnī. Beirut: Dar al-Fikr. [Google Scholar] [Crossref]

26. Kamali, M. H. (2008). Shari‘ah Law: An Introduction. Oneworld Publications. [Google Scholar] [Crossref]

27. Keshavarzi, H., & Haque, A. (2015). Outlining a spiritually centered counseling approach for Muslim clients: A grounded integration model. Journal of Religion and Health, 54(6), 2313–2325. https://doi.org/10.1007/s10943-014-9903-2 [Google Scholar] [Crossref]

28. Khan, S., Ghouri, A., & Ahmad, R. (2022). Integrating Grounded Therapy into Islamic Counselling: An Inclusive Framework. Journal of Muslim Mental Health, 16(2), 23–40. [Google Scholar] [Crossref]

29. Lincoln, Y. S., & Guba, E. G. (1985). Naturalistic inquiry. Sage. [Google Scholar] [Crossref]

30. Nasr, S. H. (2007). Science and civilization in Islam (2nd ed.). Harvard University Press. https://www.hup.harvard.edu [Google Scholar] [Crossref]

31. Qur’an 16:125 – “Invite to the way of your Lord with wisdom and good instruction...” [Google Scholar] [Crossref]

32. Qur’an 23:5–7; 91:7–10; 39:53. [Google Scholar] [Crossref]

33. Qur’an: 3:159, 39:53, 91:7–10 [Google Scholar] [Crossref]

34. Qur’an: 3:159, 39:53, 91:9–10, 14:4, 21:107. [Google Scholar] [Crossref]

35. Rahman, N. et al. (2023). Compulsive Sexual Behaviour in Young Muslim Adults: A Clinical-Islamic Integration Approach. Malaysian Journal of Clinical Psychology, 9(1), 45–60. [Google Scholar] [Crossref]

36. Rassool, G. (2019). Islamic Counselling: An Introduction to Theory and Practice. Routledge. [Google Scholar] [Crossref]

37. Rothman, A., & Coyle, A. (2018). Toward a framework for Islamic psychology and psychotherapy: An Islamic model of the soul. Journal of Religion and Health, 57(5), 1731–1744. https://doi.org/10.1007/s10943-018-0651-x [Google Scholar] [Crossref]

38. Ṣaḥīḥ al-Bukhārī (Hadith 6011). [Google Scholar] [Crossref]

39. Ṣaḥīḥ Muslim (Hadith 12, 2586). [Google Scholar] [Crossref]

40. Skinner, R. (2018). Islamic counselling: An introduction to theory and practice. Routledge. [Google Scholar] [Crossref]

41. Suleman, M., et al. (2021). Exploring the Role of Faith in Mental Health: A Qualitative Study of Muslim Clients in Counselling. Mental Health, Religion & Culture, 24(6), 541–558. [Google Scholar] [Crossref]

42. The Qur’an (2:42; 2:153; 3:190–191; 21:107; 24:22; 42:38). [Google Scholar] [Crossref]

43. Yussif, S., & Ibrahim, A. (2022). Digital Influences and Moral Challenges in Northern Ghanaian Muslim Youth. Tamale Islamic Review, 5(1), 34–52 [Google Scholar] [Crossref]

Metrics

Views & Downloads

Similar Articles