Creativity as Healing: Tolkien’s Theology of Sub-Creation and Its Implications for Psychosocial Wellbeing

Authors

Dr. Aditi Munmun Sengupta

MBBS, ADPC(Advanced Diploma in Psychological Counselling, India), MS (Clinical and Bioanalytical Chemistry, United States), PhD (Physiology, India) Harvard Medical School PostGraduate Association Member (Department of Continuing Medical Education, USA), Honorary Degree in Divinity ( American Fellowship Church,Texas, United States) (India)

Article Information

DOI: 10.47772/IJRISS.2026.1017PSY0043

Subject Category: Psychology

Volume/Issue: 10/17 | Page No: 575-583

Publication Timeline

Submitted: 2026-07-01

Accepted: 2026-07-06

Published: 2026-07-22

Abstract

Contemporary society faces a growing crisis of psychosocial suffering marked by anxiety, depression, alienation, burnout, trauma, and existential emptiness. While social science increasingly recognizes creativity as a protective factor in psychological wellbeing, creativity is frequently reduced to artistic talent or recreational activity rather than understood as a fundamental dimension of human personhood. This paper argues that creativity serves as a healing mechanism by integrating theological anthropology with contemporary psychosocial research. Using the thought of J. R. R. Tolkien, particularly his concept of sub-creation, this study explores creativity as participation in divine creative activity. Through interdisciplinary engagement with psychology, Catholic theology, and narrative studies, the paper proposes that creative expression facilitates emotional regulation, resilience, narrative reconstruction, meaning-making, and communal healing. Building upon Tolkien’s theological framework, this paper advances the Creative Grace Model, which conceptualizes creativity as a sacramental process mediating restoration of the fragmented self. The study concludes that creativity is not incidental to human flourishing but intrinsic to humanity’s vocation as bearers of the image of God. In this sense, creativity functions not merely as self-expression but as participation in divine healing and restoration.
A novel contribution of this study is the introduction of the Hidden Pain–Creative Grace Interface, a conceptual model explaining how creativity mediates healing in individuals experiencing psychosomatic or unarticulated suffering. The model proposes that creativity enables suppressed emotional distress to transition from somatic manifestation to symbolic expression, narrative integration, and psychospiritual restoration

Keywords

creativity, sub-creation, healing, Imago Dei, psychosocial wellbeing, creative grace interface

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