Yoruba Concept of Omoluabi: An Ideaological Antidote against Corruption in Nigeria

Moral theology has progressed over centuries, responding to changing societal customs andchallenges. Historically, it was often viewed through the lens of laws and obedience, but thecontemporary moral theology seeks to integrate a more relational understanding of morality, emphasizing genuine personal transformation. One fundamental concern in moral theology is the issue of the way human beings think or believe they should conduct themselves. Generally speaking, moral refurbishment of many Nigerians males and females, young and old is very crucial now than ever before. Corruption is one of major unethical issues that have eating deep into the marrow of many Africans. The traditional Yoruba people of Nigeria taught their young ones to be morally upright by devising effective and practical ways of conveying certain ideals and virtues in them. One of the ways of inculcating moral education is by giving and calling those who consistently behaving uprightly special name which makes them feel important and well- respected. This act of reinforcing good behaviour by calling a man or a woman “Omoluabi,” a well-cultured, intelligent and decent person that is cautious of his or her character, and strive to be upright. The Yoruba concept of inculcating godly virtue validate the theology of morality which may go a long way in reducing the flow of corruption in any contemporary society of Africa in general. This paper descriptively examines the relationship between the concept of Omoluabi and its morality by theoretically exploring its meaning and application in Yoruba context. It also discusses the implications of the concept of Omoluabi as an antidote to corruption in Nigeria. The paper concludes that reviving and imbibing the culture of Omoluabi as characterized by courage, integrity and sincerity must be experiential virtues to achieving a corruption-free society.

Moral Theology, Nigeria, Corruption

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