Political Oppression and its Role in the Spread of Superstitions in Islamic Societies

Authors

Mostafa Hassan Mohamed El Khayat

Faculty of Contemporary Islamic Studies (FKI) University Sultan Zainal Abidin (UniSZA) (Malaysia)

Mohammad Ishaque

Faculty of Contemporary Islamic Studies (FKI) University Sultan Zainal Abidin (UniSZA) (Malaysia)

Mohd Taufiq Bin Abd Talib Husain

Faculty of Contemporary Islamic Studies (FKI) University Sultan Zainal Abidin (UniSZA) (Malaysia)

Article Information

DOI: 10.47772/IJRISS.2025.930000008

Subject Category: Islamic Studies

Volume/Issue: 9/30 | Page No: 52-58

Publication Timeline

Submitted: 2025-12-10

Accepted: 2025-12-16

Published: 2025-12-24

Abstract

The pervasive grip of political coercion, an insidious force, seems to cultivate a pervasive culture of banality within Islamic societies. This phenomenon, often overlooked in its systemic nature, directly corrodes intellectual discourse and suffocates the critical faculties essential for communal flourishing, leading to a profound moral and social malaise that permeates public life. Regrettably, prior academic explorations seldom draw a direct causal line between systematic state repression and the calculated propagation of superficiality, nor do they offer a coherent Islamic da'wah framework designed to effectively address this deeply rooted societal pathology. This conceptual inquiry, based entirely on an exhaustive library research paradigm, critically examines these obscured connections. We contend that political coercion actively fosters environments where intellectual triviality becomes a societal coping mechanism, an escape from brutal realities; indeed, this "culture of banality" manifests distinctly in public discourse and consumerist media habits, systematically eroding engagement; and, most crucially, any truly effective Islamic da'wah strategy must transcend simplistic moral injunctions, confronting instead the foundational political structures that engender both oppression and intellectual decay. Reclaiming a vibrant intellectual tradition and genuine Islamic thought, one might argue, hinges entirely upon a direct and uncompromising confrontation with both state repression and the manufactured triviality it so cynically promotes.

Keywords

Political Coercion, Cultural Trivialisation, Islamic Discourse

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