Teaching Problems of Arabic Prosody (Arudh)

Authors

Nik Murshidah Binti Nik Din

Fakulti Pengajian Kontemporari Islam, University Sultan Zainal Abidin (Malaysia)

Rahimah Binti Embong

Fakulti Pengajian Kontemporari Islam, University Sultan Zainal Abidin (Malaysia)

Mohd Taufiq Bin Talib

Fakulti Pengajian Kontemporari Islam, University Sultan Zainal Abidin (Malaysia)

Zaiton Binti Mustaffa

Fakulti Pengajian Kontemporari Islam, University Sultan Zainal Abidin (Malaysia)

Noor Eliza Binti Abdul Rahman

Fakulti Pengajian Kontemporari Islam, University Sultan Zainal Abidin (Malaysia)

Raja Hazirah Binti Raja Sulaiman

Fakulti Pengajian Kontemporari Islam, University Sultan Zainal Abidin (Malaysia)

Nik Muniyati Binti Nik Din

University Teknologi Mara (Malaysia)

Siti Sara Binti Haji Ahmad

Universiti Islam Sultan Sharif Ali (Malaysia)

Article Information

DOI: 10.47772/IJRISS.2025.930000077

Subject Category: Islamic Studies

Volume/Issue: 9/30 | Page No: 590-595

Publication Timeline

Submitted: 2025-12-10

Accepted: 2025-12-16

Published: 2026-01-05

Abstract

The persistent difficulty in teaching Arabic prosody, commonly known as Arudh, continues to plague language education institutions globally, rendering a rich poetic tradition inaccessible to many. This perennial struggle is not merely a pedagogical challenge but indicative of a deeper, perhaps structural, flaw within established curricula and instructional approaches. Previous studies, largely focused on descriptive analyses or fragmented instructional methods, have conspicuously avoided a holistic, critical interrogation of these systemic failures. This conceptual paper, drawing upon a rigorous library review and critical synthesis, scrutinizes existing academic discourse to unearth foundational problems. It uncovers three interwoven conceptual obstacles: the didactic inadequacy inherent in traditional Arudh instruction, the pervasive pedagogical inertia stifling meaningful innovation, and the cultural estrangement of prosodic learning from contemporary linguistic realities. Such findings, it seems plausible, demand a radical reconceptualization of how Arudh is approached, moving beyond incremental adjustments to fundamental curricular overhaul, thereby making it relevant and learnable.

Keywords

Arudh pedagogy, Arabic prosody

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References

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