A Holistic Pedagogical Framework for the Psychosocial and Spiritual Wellbeing of New Muslims in Southeast Asia

Authors

Mohamad Nurul Hafiz Bin Ab Latif

Department of Da’wah and Islamic Civilization, Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300, Kuala Nerus, Terengganu (Malaysia)

Rahimah Binti Embong

Department of Education, Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300, Kuala Nerus, Terengganu (Malaysia)

Mhd Faizal Mhd Ramli

Pusat Bahasa, Universiti Pertahanan Nasional Malaysia, 57000, Sungai Besi, Kuala Lumpur (Malaysia)

Iyllyana Che Rosli

Law Department, Faculty of Law and International Relations, (UniSZA), Gong Badak Campus, 21300, Kuala Nerus, Terengganu (Malaysia)

Ismahdalillah binti Ariffin

Jabatan Hal Ehwal Agama Islam Negeri Terengganu (JHEAT), 21030 Kuala Nerus, Terengganu (Malaysia)

Engku Ahmad Zaki bin Engku Alwi

Department of Usuluddin, Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (Malaysia)

Aman Daima bin Md. Zain

Department of Usuluddin, Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (Malaysia)

Salem Gharram Allah Mohd Al Zahrani

Department of Qur'anic Recitations, College of Da'wah and Fundamentals of Religion, Umm Al-Qura University, Makkah Al-Mukarramah, Kingdom of Saudi Arabia (Malaysia)

Zawawi Yusoff

Department of Da’wah and Islamic Civilization, Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA), Gong Badak Campus, 21300, Kuala Nerus, Terengganu (Malaysia)

Article Information

DOI: 10.47772/IJRISS.2026.10100489

Subject Category: Social science

Volume/Issue: 10/1 | Page No: 6267-6277

Publication Timeline

Submitted: 2026-01-26

Accepted: 2026-01-31

Published: 2026-02-14

Abstract

Religious conversion is not merely a theological adoption but a profound reconstruction of identity that intersects with social belonging and psychological stability. However, the prevailing educational landscape for muallaf (new converts to Islam) in Southeast Asia has historically prioritized legalistic compliance and doctrinal memorization, often neglecting the complex psychosocial transitions inherent in entering the faith. This pedagogical disconnect frequently results in a "crisis of belonging," leading to social isolation or spiritual attrition. Addressing this gap, this study employs a meta-synthesis of qualitative case studies and emerging quantitative frameworks from 2010 to 2024, focusing primarily on the pluralistic contexts of Malaysia and Indonesia. We argue that sustainable religious internalization necessitates a shift from didactic instruction to a Holistic Education Model. By critically analyzing successful interventions, this paper posits that effective curricula must integrate four interdependent domains: spiritual cultivation (tazkiyat al-nafs), emotional resilience against familial rejection, intellectual criticality to empower autonomous understanding, and social integration into the Ummah. The findings underscore the efficacy of culturally sensitive pedagogies—such as the use of indigenous storytelling and local dialects—and the pivotal role of transformational leadership in resource-constrained community centers. While qualitative evidence strongly supports these integrative approaches, the review identifies a significant scarcity of longitudinal quantitative data regarding long-term wellbeing outcomes. Consequently, this study concludes by offering a robust conceptual framework and policy recommendations designed to move muallaf education beyond mere ritual competency toward fostering resilient, well-adjusted Muslim personalities capable of thriving within their new spiritual ecosystem.

Keywords

Holistic Education, Muallaf Wellbeing, Integrative Pedagogy, Religious Conversion, Southeast Asia

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