Colonialism and Communal/Border Disputes: The Akure–Isikan/Isolo Affair in Historical Perspective
Authors
Adekunle Ajasin University Akungba-Akoko (Nigeria)
Article Information
DOI: 10.47772/IJRISS.2026.100800552
Subject Category: History
Volume/Issue: 10/8 | Page No: 8384-8392
Publication Timeline
Submitted: 2026-08-27
Accepted: 2026-09-01
Published: 2026-09-11
Abstract
Insecurity is commonly understood as the actual outbreak of violence, yet this reading is too narrow. Disputes and disagreements capable of precipitating a serious breakdown of law and order constitute, in themselves, a latent form of insecurity, whether or not they culminate in bloodshed. Communal clashes over chieftaincy and boundary questions are a recurring feature of Nigerian public life, and they routinely prompt government commissions of inquiry charged with tracing root causes and recommending remedies. Far less attention, however, has been paid to the much larger number of disputes that have never reached that terminal stage — disagreements that persist for generations without resolving into open violence but that nonetheless corrode trust, entrench division, and periodically threaten to erupt. The Akure–Isikan/Isolo chieftaincy and border dispute in present-day Ondo State is one such case. This article traces the dispute to the colonial encounter, arguing — on the basis of the documentary and comparative-historiographical evidence available, and pending the fuller archival research identified below — that the British administration's technology of rule in Western Nigeria, most notably the compilation of "Intelligence Reports" during the reorganization of Native Administrations, was significantly implicated in converting a more fluid, layered, and historically contested relationship between Akure, Isikan, and Isolo into a rigid hierarchy of paramount and subordinate authorities. In doing so, the colonial state did not merely record local history; on the reading advanced here, it reshaped it, hardening an ambiguity that had once permitted coexistence into a fixed and contested hierarchy, and in the process likely helped plant seeds of mistrust that continue to structure litigation and unrest a century later. The article concludes that the "created" traditions of origin, and in particular the chieftaincy hierarchies inherited from the colonial period, require serious and sustained appraisal — by historians, by government, and by the communities themselves — if their afterlife in local government administration and in the machinery of dispute resolution is to be properly understood and responsibly managed.
Keywords
colonialism; communal disputes; chieftaincy institutions; Intelligence Reports
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