Cultural Technology and Indigenous Symbolism in Oroko Land: A Critical Re‑Examination of “iso” and Neck Beads
Authors
English and Cultural Studies, University of Buea, Buea, Southwest (Cameroon)
Article Information
DOI: 10.47772/IJRISS.2026.100600810
Subject Category: Cultural Studies
Volume/Issue: 10/6 | Page No: 11619-11632
Publication Timeline
Submitted: 2026-06-17
Accepted: 2026-06-22
Published: 2026-07-06
Abstract
African societies possess complex symbolic systems that function not only as cultural expressions but also as technologies for organizing social life, transmitting knowledge, and sustaining identity. This article critically examines two central Oroko cultural symbols—the “iso” and the neck beads worn by Oroko chiefs through the lens of Cultural Technology. Drawing on ethnographic interviews, participant observation, and symbolic analysis, the study argues that these items function as sophisticated indigenous technologies that encode authority, identity, cosmology, and social regulation. The research demonstrates that these symbols operate as communicative devices, governance tools, and repositories of indigenous knowledge. The study further explores how modernization, Christianity, and globalization reshape their meanings and uses. Findings reveal that Oroko symbols remain dynamic cultural technologies that continue to structure leadership legitimacy, social cohesion, and cultural continuity in Oroko land. The article calls for renewed scholarly attention to African indigenous technologies as frameworks for understanding cultural resilience and innovation.
Keywords
Oroko, cultural technology, symbolism, indigenous knowledge systems, material culture
Downloads
References
1. Barthes, R. (1972). Mythologies. Hill and Wang [Google Scholar] [Crossref]
2. Bourdieu, P. (1977). Outline of a theory of practice (R. Nice, Trans.). Cambridge University Press. (Original work published 1972) [Google Scholar] [Crossref]
3. Braun, V., & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa (doi.org in Bing) [Google Scholar] [Crossref]
4. Comaroff, J., & Comaroff, J. L. (1991). Of revelation and revolution: Christianity, colonialism, and consciousness in South Africa (Vol. 1). University of Chicago Press [Google Scholar] [Crossref]
5. Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE Publications [Google Scholar] [Crossref]
6. Drewal, H. J. (1992). Yoruba ritual: Performers, play, agency. Indiana University Press [Google Scholar] [Crossref]
7. Ferguson, J. (2019). Give a man a fish: Reflections on the new politics of distribution. Duke University Press. [Google Scholar] [Crossref]
8. Geertz, C. (1973). The interpretation of cultures. Basic Books [Google Scholar] [Crossref]
9. Geschiere, P. (1997). The modernity of witchcraft: Politics and the occult in postcolonial Africa. University of Virginia Press [Google Scholar] [Crossref]
10. Hammersley, M., & Atkinson, P. (2019), Ethnography: Principles in practice (4th ed.). Routledge. [Google Scholar] [Crossref]
11. Hountondji, P. J. (1997). Endogenous knowledge: Research trails. CODESRIA [Google Scholar] [Crossref]
12. Insoll, T. (2011). The Oxford handbook of the archaeology of ritual and religion, Oxford University Press [Google Scholar] [Crossref]
13. Kreamer, C. M. (1990). African beads: Jewels of a continent. African Arts, 23(4), 24–39. https://doi.org/10.2307/3336563 [Google Scholar] [Crossref]
14. Kvale, S., & Brinkmann, S. (2015). InterViews: Learning the craft of qualitative research interviewing (3rd ed.). SAGE Publications [Google Scholar] [Crossref]
15. Latour, B. (2005). Reassembling the social: An introduction to actor-network-theory. Oxford University Press [Google Scholar] [Crossref]
16. Mbiti, J. S. (1990). African religions and philosophy (2nd ed.). Heinemann [Google Scholar] [Crossref]
17. Miller, D. (2005). Materiality. Duke University Press. [Google Scholar] [Crossref]
18. Morgan, D. L. (2019). Basic and advanced focus groups. SAGE Publications [Google Scholar] [Crossref]
19. Nkwi, P. N., & Warnier, J. P. (1982). Elements for a history of the Western Grassfields. University of Yaoundé Press [Google Scholar] [Crossref]
20. Noy, C. (2008). Sampling knowledge: The hermeneutics of snowball sampling in qualitative research. International Journal of Social Research Methodology, 11(4), 327–344. https://doi.org/10.1080/13645570701401305 (doi.org in Bing) [Google Scholar] [Crossref]
21. Patton, M. Q. (2015). Qualitative research & evaluation methods (4th ed.). SAGE Publications. [Google Scholar] [Crossref]
22. Pfaffenberger, B. (1992). Social anthropology of technology. Annual Review of Anthropology, 21, 491–516. https://doi.org/10.1146/annurev.an.21.100192.002423 (doi.org in Bing) [Google Scholar] [Crossref]
23. Picton, J., & Mack, J. (1989). African textiles. British Museum Press [Google Scholar] [Crossref]
24. Spradley, J. P. (1980). Participant observation. Holt, Rinehart & Winston [Google Scholar] [Crossref]
25. Turner, V. (1967). The forest of symbols: Aspects of Ndembu ritual. Cornell University Press [Google Scholar] [Crossref]
26. Wiredu, K. (2004). A companion to African philosophy. Blackwell Publishing. [Google Scholar] [Crossref]
Metrics
Views & Downloads
Similar Articles
- Influence of Korean Popular Culture on Filipino Millennials: An Assessment Across Food, Fashion, Entertainment, and Beauty Products
- Narrating the Self and Constructing History: A Biography Appreciation Theory Analysis of Gandhi, Chaplin, and Hitler
- Food and Culture in Kashmiri Writings
- When East Meets West: Cross-Cultural Challenges in a Tourist’s Guide to Love
- Cultural Mapping of Movable and Immovable Tangible Cultural Properties of Morong, Bataan: Basis for the Development of Information, Education, and Communication Materials