Paano Ka Uuwi? An Interpretative Phenomenological Analysis on the Lived Experiences of Tikling Commuters in Hagonoy, Bulacan

Authors

Geraldine Marie E. Barcelon

College of Social Sciences and Philosophy/Bulacan State University (Philippines)

Kiel Clarence M. Alberto

College of Social Sciences and Philosophy/Bulacan State University (Philippines)

Angelica Mae C. Ledres

College of Social Sciences and Philosophy/Bulacan State University (Philippines)

Fatima Bien C. Abobon

College of Social Sciences and Philosophy/Bulacan State University (Philippines)

Raphaela Raia Ikar D. Ramos

College of Social Sciences and Philosophy/Bulacan State University (Philippines)

Article Information

DOI: 10.47772/IJRISS.2026.100300435

Subject Category: Psychology

Volume/Issue: 10/3 | Page No: 6012-6044

Publication Timeline

Submitted: 2026-03-22

Accepted: 2026-03-27

Published: 2026-04-11

Abstract

The Philippines faces numerous environmental challenges, particularly in Hagonoy, Bulacan, which regularly experiences tidal flooding. While Tikling serves as the main transportation in Hagonoy, Bulacan, existing studies have mostly focused on technical and economic aspects of Tikling transportation, leaving a significant gap in overlooking the lived experiences and meaning-making processes of Tikling commuters. This study aimed to examine the lived experiences of Tikling commuters in Hagonoy, exploring Sikolohiyang Pilipino (SP) values that shape their loob (inner experiences), labas (external challenges), emerging cultural values, purposes of Tikling use, and perceived implications during flooding. The study employed a qualitative phenomenological design, utilizing Interpretative Phenomenological Analysis (IPA) for an in-depth understanding. Data came from semi-structured interviews, observations, and Sikolohiyang Pilipino indigenous methods such as Pakikipagkwentuhan, Pagtatanong-tanong, and Pagpapatotoo with eight purposively and snowball-sampled participants. The findings exhibited five key themes that highlight the emotional coping, external barriers, cultural meaning-making, Tikling's dual role of benefit and sacrifices, and its essential mobility. Commuters showed resilience through collective practices, faith, and adaptability despite recurring risks. The research findings indicate that resilience is both relational and rooted in culture, influenced by the interplay of loob and labas. This underscores the necessity for transportation solutions that are sensitive to context and based within the community, particularly in areas vulnerable to flooding.

Keywords

Commuters, flood, Sikolohiyang Pilipino, Tikling

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