Promoting Cultural Capital and Thai Teachers Respect Ceremony (Wai Khru) In Educational Institutions through the Concept of Localwisdomism

Authors

Worawut Phengphan

Faculty of Education, Burapha University (Thailand)

Article Information

DOI: 10.47772/IJRISS.2026.10100398

Subject Category: Education

Volume/Issue: 10/1 | Page No: 5185-5190

Publication Timeline

Submitted: 2026-01-22

Accepted: 2026-01-28

Published: 2026-02-09

Abstract

This study aimed (1) to examine the values of the Thai Wai Khru tradition in educational institutions as perceived by upper secondary school students and (2) to identify guidelines for promoting cultural capital through the Wai Khru tradition based on a local wisdom–oriented educational approach. A mixed-methods research design was employed. Quantitative data were collected from 384 upper secondary school students in the 2025 academic year under the Secondary Educational Service Area Office Chonburi–Rayong, Thailand, selected through multi-stage sampling using Krejcie and Morgan’s table. Qualitative data were obtained from 11 key informants, including basic education teachers and university lecturers with at least three years of experience in Wai Khru ceremonies, through online focus group discussions.The research instruments consisted of a questionnaire and a semi-structured focus group interview guide. The questionnaire demonstrated acceptable content validity (IOC = .84) and reliability (Cronbach’s alpha = .84). Quantitative data were analyzed using descriptive statistics, while qualitative data were analyzed through content analysis. The findings indicated that (1) the overall perceived value of the Wai Khru tradition was at a high level. Among the value dimensions, social value was rated the highest, highlighting the role of the Wai Khru ceremony in fostering respectful teacher–student relationships, social cohesion, and a sense of unity within schools. Psychological, moral, aesthetic, religious, and intellectual values were also rated highly, reflecting the tradition’s contribution to students’ gratitude, emotional well-being, cultural appreciation, moral awareness, and lifelong learning orientation. Physical and economic values were perceived at moderate levels, as these aspects were less explicitly represented in the ritual practices. (2) the guidelines for promoting cultural capital through the Wai Khru tradition, emphasizing the integration of local wisdom into educational goals, school environments, curricula, teaching practices, learner development, and experiential, community-based learning. The findings underscore the significance of integrating traditional cultural practices into contemporary education to support holistic student development and cultural sustainability.

Keywords

Cultural Capital, Thai Teachers Respect Ceremony, Wai Khru

Downloads

References

1. Aura, S., Supiandi, C., Nugraha, D.(2023). The Influence of Character Education Based on Local Wisdom on Students' Social and Environmental Behavior. Social Impact Journal, 2(2),111-124. [Google Scholar] [Crossref]

2. Bamrungthai, W. (2022). Background in Thai Teachers Respect Ceremony in Thai school and the Meanings of Symbols that use in Ceremony. Journal of Humanities and Social Sciences Review, Lampang Rajabhat University,10(1),9-23. [Google Scholar] [Crossref]

3. Bandhesa,A. M., Noviani, N. W., Darmiyanti, N. M., Jeni, D. P., Kusrianto, W.(2025). The Role of Community Participation in Education and the Integration of Local Wisdom in School/University Management: A Systematic Literature Review. Indonesian Journal of Educational Inquiry,2(1),1-15. [Google Scholar] [Crossref]

4. Bangchuad, D.(2020). Past-Present-Future of Teacher Spiritual Enhancement. Journal of Education, Prince of Songkla University, Pattani Campus,31(1),1-15. [Google Scholar] [Crossref]

5. Bloom, B. S. (1971). Handbook on formative and summative evaluation of student learning. New York: McGraw-Hill. [Google Scholar] [Crossref]

6. Bourdieu, P. (1986). The forms of capital. In J. Richardson (Ed.), Handbook of Theory and Research for the Sociology of Education. New York: Greenwood Press. [Google Scholar] [Crossref]

7. Department of Cultural Promotion. (2018). Thai Cultural Values and Social Development. Bangkok: Ministry of Culture [Google Scholar] [Crossref]

8. Durkheim, E. (1956). Education and sociology. New York: Free Press. [Google Scholar] [Crossref]

9. Fajri, R. A., Ulfa, R. T., Maksum, M.S., Masruhi, S.(2026). Local Wisdom–Based Educational Management: Integrating Cultural Values into School Governance. Journal of Educational Management Research,5(1),395-409. [Google Scholar] [Crossref]

10. Giroux, H. A. (2011). On critical pedagogy. New York: Continuum. [Google Scholar] [Crossref]

11. Guffey, R. V. & Kaewkaen, A. (2017). Historical Practices and Modern Interpretations: Understanding the Wai Khru Ceremony as a Thai Educational and Cultural Tradition. Journal of Educational Leadership in Action,5(1), Article 3. [Google Scholar] [Crossref]

12. Hiola, S. F. & Muis, A .(2025). The Role Of Educators In Developing Socio-Cultural Character In Local Wisdom-Based Learning. International Journal of Teaching and Learning,2(11),1190-1203. [Google Scholar] [Crossref]

13. Kolb, D. A. (1984). Experiential learning: Experience as the source of learning and development. Englewood Cliffs, NJ: Prentice Hall. [Google Scholar] [Crossref]

14. Krejcie, R.V. and Morgan, D.W. (1970) Determining Sample Size for Research Activities. Educational and Psychological Measurement, 30, 607-610. [Google Scholar] [Crossref]

15. LYAN, S. L. & Sasong, S. (2025). An Analytical Study on The Guru Worship of Tai Yai Buddhists in Chiang Mai Province. Journal of Buddhist Studies,16 (1),48-60. [Google Scholar] [Crossref]

16. Meesomsak, T.(2022). Guidelines for Promoting Cultural Tourism Support with Marketing Mix: A Case Study of World Wai Kru Muay Thai, Phranakhon Si Ayutthaya Province. Journal of Ayutthaya Studies,14(2),58-67. [Google Scholar] [Crossref]

17. Office of the Education Council. (2017).Thailand education scheme in brief (2017-2036). Bangkok: Office of the Education Council. [Google Scholar] [Crossref]

18. Phengphan, W.(2025). Thai Educational Philosophy on the Concept of Localwisdomism. In Phengphan, W. (Eds.), Heritage for Development: Wisdom, Art and Culture. (pp.48-58). Bangkok: Expert Technology Development [Google Scholar] [Crossref]

19. Phra Brahmagunabhorn (P. A. Payutto). (2011). Buddhadhamma: Natural Laws and Values for Life. Bangkok: Mahachulalongkornrajavidyalaya University [Google Scholar] [Crossref]

20. Santos, B. B. & Giordano, J.(2017). René Guénon on Realization of Traditional Knowledge. Prajna Vihara Journal,18(2),63-83. [Google Scholar] [Crossref]

21. Santos, B. B.(2018).The Meaning and Contribution of the Wai Khru for the Preservation of Thai Traditional Medicine Wisdom in Modern Times. Journal of Thai Traditional and Alternative Medicine .16(1).74-98. [Google Scholar] [Crossref]

22. Tuntirojanawong, S. (2017). A Direction of Educational Management in the 21st Century. Veridian E-Journal, Silpakorn University,10(2),2843-2854. [Google Scholar] [Crossref]

23. UNESCO. (2017). Education for Sustainable Development Goals: Learning objectives. Paris: UNESCO. [Google Scholar] [Crossref]

24. Wahyuni, E., Tandon, M., Jonathan, B. (2024). Leveraging Local Wisdom in Curriculum Design to Promote Sustainable Development in Rural Schools. Journal of Social Science Utilizing Technology,2(3),446-459. [Google Scholar] [Crossref]

25. Wongwanich, S. (2023). Design Research in Education. Bangkok: Chulalongkorn University Press. [Google Scholar] [Crossref]

Metrics

Views & Downloads

Similar Articles