Systems of Address and Titles in the Semai Indigenous Community of Kampung Chinggong, Behrang, Perak
Authors
Jabatan Pengajian Melayu, Akademi Pengajian Bahasa. Universiti Teknologi MARA, Shah Alam (Malaysia)
Nurul Afifah Adila Mohd Salleh
Jabatan Pengajian Melayu, Akademi Pengajian Bahasa. Universiti Teknologi MARA, Shah Alam (Malaysia)
Jabatan Pengajian Melayu, Akademi Pengajian Bahasa. Universiti Teknologi MARA, Shah Alam (Malaysia)
Jabatan Pengajian Melayu, Akademi Pengajian Bahasa. Universiti Teknologi MARA, Shah Alam (Malaysia)
Jabatan Pengajian Melayu, Akademi Pengajian Bahasa. Universiti Teknologi MARA, Shah Alam (Malaysia)
Article Information
DOI: 10.47772/IJRISS.2026.102100106
Subject Category: Education
Volume/Issue: 10/21 | Page No: 1246-1254
Publication Timeline
Submitted: 2026-07-08
Accepted: 2026-07-13
Published: 2026-08-05
Abstract
Language is a core instrument in shaping identity and maintaining the social harmony of a community. This study aims to explore and analyse the systems of address and titles within the Semai Orang Asli community in Kampung Chinggong, Behrang, Perak, Malaysia. Guided by Ervin-Tripp’s (1972) theoretical framework, which emphasizes alternation and co-occurrence rules, this qualitative field-based study utilized direct observation and semi structured interviews with 20 native Semai speakers aged 25 to 70. The analysis focused on four main domains: biological family relationships, marriage (affinal) relationships, relatives, and formal greetings.
The findings indicate that language maintenance of native terms (such as aki, wan, and ami) remains highly robust within the domestic domain and core family. Additionally, a kinship term extension strategy (such as addressing in-laws directly as ayah or mak) is employed to minimize social distance and foster solidarity. However, in extra-nuclear marriage relationships like biras and besan, as well as formal greeting domains (terms like tuan, puan, encik, cik) the Semai community demonstrates a pragmatic approach by assimilating Malay lexical items. This assimilation reflects functional diglossia and an adaptive level of bilingualism in navigating out-group interactions. In conclusion, these sociolinguistic dynamics prove the cultural flexibility of the Semai community in navigating two distinct social worlds without eroding their native linguistic identity. This documentation is crucial to ensuring that this indigenous linguistic heritage is preserved against the currents of modernization.
Keywords
Greeting systems, terms of address, Semai Orang Asli, sociolinguistics, language maintenance.
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References
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