The Influence of African Philosophy in Building Knowledge Competence and Understanding Social Matters: A Case Study of Swahili Novels
Authors
Catholic University of Mbeya – CuoM (Tanzania)
Catholic University of Mbeya – CuoM (Tanzania)
Article Information
DOI: 10.47772/IJRISS.2026.1026EDU0364
Subject Category: Literature
Volume/Issue: 10/26 | Page No: 4695-4703
Publication Timeline
Submitted: 2026-05-19
Accepted: 2026-05-25
Published: 2026-06-20
Abstract
This study examined the contribution of African philosophy in building knowledge competence and understanding social issues, with reference to the Swahili novels Nagona (1990) and Mzingile (1991). A library research method was used to collect primary data through a close reading of the selected novels. Secondary data were gathered from books, theses, journal articles, and other publications to validate and strengthen the primary data. The study was guided by the African Philosophy theory, which emphasizes the importance of African culture, customs, beliefs, and lived experiences in understanding social life. The selected theory was applied in the discussion and critical analysis of the data obtained. The findings show that these novels significantly contribute to building knowledge about the challenges faced by African communities during periods of social, economic, and cultural change. They also highlight the roles of elders, religion, and indigenous knowledge as foundations for building morality, wisdom, and guidance for life in society. Moreover, they underline the importance of rethinking African life by returning to values such as humanity, social cohesion, and communal ethics. The study further demonstrates that African philosophy helps communities understand the importance of identity, respect elders, value customs and traditions, and seek solutions to social challenges using indigenous knowledge. The study recommends that researchers and literary critics continue applying African Philosophy theory to examine other Swahili literary works, so as to advance knowledge geared toward preserving African culture, morals, and the cohesion of African communities in the present era of globalization.
Keywords
Contribution, African Philosophy, Knowledge Competence, Swahili Novel, African Philosophy Theory
Downloads
References
1. Asante, M. K. (1990). The human condition in Africa. Cambridge University Press. [Google Scholar] [Crossref]
2. Asante, M. K., & Abarry, A. (1996). African intellectual heritage: A book of sources. Temple University Press. [Google Scholar] [Crossref]
3. Chimuka, T. A. (2001). African ethics and morality. University of Zimbabwe Publications. [Google Scholar] [Crossref]
4. Coetzee, P. H., & Roux, A. P. J. (Eds.). (2003). Philosophy from Africa: A text with readings (2nd ed.). Oxford University Press. [Google Scholar] [Crossref]
5. Dickson, K. (1984). Theology in Africa. Orbis Books. [Google Scholar] [Crossref]
6. Finnegan, R. (2012). Oral literature in Africa. Open Book Publishers. [Google Scholar] [Crossref]
7. Gyekye, K. (1996). African cultural values: An introduction. Sankofa Publishing. [Google Scholar] [Crossref]
8. Gyekye, K. (2010). African ethics. In E. N. Zalta (Ed.), Stanford encyclopedia of philosophy. Stanford University. [Google Scholar] [Crossref]
9. Hallen, B. (2002). A short history of African philosophy. Indiana University Press. [Google Scholar] [Crossref]
10. Hountondji, P. J. (1996). African philosophy: Myth and reality. Indiana University Press. [Google Scholar] [Crossref]
11. Idowu, E. B. (1973). African traditional religion: A definition. SCM Press. [Google Scholar] [Crossref]
12. Imbo, S. O. (1998). An introduction to African philosophy. Rowman & Littlefield. [Google Scholar] [Crossref]
13. Irele, A. (2001). The African imagination: Literature in Africa and the Black diaspora. Oxford University Press. [Google Scholar] [Crossref]
14. Kezilahabi, E. (1990). Nagona. Dar es Salaam University Press. [Google Scholar] [Crossref]
15. Kezilahabi, E. (1991). Mzingile. Dar es Salaam University Press. [Google Scholar] [Crossref]
16. Magesa, L. (1997). African religion: The moral traditions of abundant life. Orbis Books. [Google Scholar] [Crossref]
17. Magesa, L. (2004). Anatomy of inculturation: Transforming the church in Africa. Orbis Books. [Google Scholar] [Crossref]
18. Masolo, D. A. (1994). African philosophy in search of identity. Indiana University Press. [Google Scholar] [Crossref]
19. Mbiti, J. S. (1969). African religions and philosophy. Heinemann. [Google Scholar] [Crossref]
20. Mbiti, J. S. (1975). Introduction to African religion. Heinemann. [Google Scholar] [Crossref]
21. Mbiti, J. S. (1991). Introduction to African religion (2nd ed.). Heinemann. [Google Scholar] [Crossref]
22. Menkiti, I. A. (1984). Person and community in African traditional thought. In R. Wright (Ed.), African philosophy: An introduction (pp. 171–181). University Press of America. [Google Scholar] [Crossref]
23. Momoh, C. S. (1989). The substance of African philosophy. African Heritage Press. [Google Scholar] [Crossref]
24. Mulokozi, M. M. (2017). Utangulizi wa fasihi simulizi ya Kiswahili. KAUTTU. [Google Scholar] [Crossref]
25. Ngũgĩ wa Thiong’o. (1986). Decolonizing the mind: The politics of language in African literature. James Currey. [Google Scholar] [Crossref]
26. Njogu, K., & Chimerah, R. (1999). Ufundishaji wa fasihi: Nadharia na mbinu. Jomo Kenyatta Foundation. [Google Scholar] [Crossref]
27. Okpewho, I. (1992). African oral literature: Backgrounds, character and continuity. Indiana University Press. [Google Scholar] [Crossref]
28. Oruka, H. O. (1990). Sage philosophy: Indigenous thinkers and modern debate on African philosophy. E. J. Brill. [Google Scholar] [Crossref]
29. p’Bitek, O. (1986). Artist the ruler: Essays on art, culture and values. East African Educational Publishers. [Google Scholar] [Crossref]
30. Pobee, J. S. (1979). Toward an African theology. Abingdon Press. [Google Scholar] [Crossref]
31. Ramose, M. B. (1999). African philosophy through Ubuntu. Mond Books. [Google Scholar] [Crossref]
32. Sengo, T. S. Y. (2009). Ushairi na jamii ya Kiswahili. TUKI. [Google Scholar] [Crossref]
33. Serequeberhan, T. (1994). The hermeneutics of African philosophy: Horizon and discourse. Routledge. [Google Scholar] [Crossref]
34. Wamitila, K. W. (2008). Kanzi ya fasihi: Misingi ya uchambuzi wa fasihi. Vide-Muwa Publishers. [Google Scholar] [Crossref]
35. Wiredu, K. (1980). Philosophy and an African culture. Cambridge University Press. [Google Scholar] [Crossref]
36. Wiredu, K. (1996). Cultural universals and particulars: An African perspective. Indiana University Press. [Google Scholar] [Crossref]
37. Wiredu, K. (Ed.). (1980). African philosophy and thought systems. Cambridge University Press. [Google Scholar] [Crossref]
Metrics
Views & Downloads
Similar Articles
- Culture: The (In) Human Engagement with Nature
- Identity Crisis in Orhan Pamuk’s The Black Book: A Critical Interpretation
- Metaphor in Pop-Up Swahili Sayings: Is it a New Meaning or a New Idea?
- Racial Identity and Ecological Belonging in Toni Morrison’s Beloved: A Study through Social Identity Theory and Eco-Race Theory
- The Role of Non-Human Agency in Contemporary Literature: A Posthumanist Analysis