Sanghabihan: A Narrative Inquiry into the Transformative Leadership Formation of Young Adults in a Lasallian Institution in the Philippines
Nelca Leila Balisado-Villarin
De La Salle University, Manila, Philippines
DOI: https://doi.org/10.51244/IJRSI.2025.120700012
Received: 24 June 2025; Accepted: 28 June 2025; Published: 28 July 2025
This study explores Sanghabihan, a service-learning and transformative formation program for young adults in the Philippines, rooted in the mission of a Lasallian institution. Using narrative inquiry, the research examines the lived experiences of 16 participants to understand how transformative leadership and values-based formation emerge through community immersion. Data sources included reflective journals, personal letters, and group discussions, which were thematically analyzed through the lens of Lasallian spirituality.
The findings surfaced five transformative themes: encountering interior silence, building kinship through hospitality, redefining leadership as presence, healing through vulnerability, and discovering vocational clarity. These insights contribute to a renewed model of pastoral formation that integrates transformative pedagogy, Lasallian accompaniment, and service-learning. The study offers meaningful implications for youth ministry, Lasallian education, and, most especially, for Lasallian institutions seeking to embody their mission in concrete, life-giving ways.
Keywords: Narrative Inquiry, Lasallian Pedagogy, Youth Formation, Transformative Education, Service-Learning, Filipino Spirituality
In a rapidly secularizing Philippine society, many young adults express disinterest in institutional religious practices, yet a deep spiritual longing persists (Estepa, 2020). The challenge for the Church is to create spaces where faith is not merely taught but profoundly encountered. This paper examines the Sanghabihan program—a faith-based, service-learning immersion that invites young leaders into a transformative, experiential, and relational process of leadership formation.
Sanghabihan responds to Pope Francis’s (2019) call in Christus Vivit for the Church to walk with the young and foster spaces where their leadership and search for meaning are honored. The program’s unique contribution lies in its integration of Filipino cultural values, particularly kapwa—the recognition of shared identity—and pakikipagkapwa-tao, the ethic of genuine relationality. This study explores how Sanghabihan becomes a transformative space for young adults and contributes to the mission of pastoral renewal (FABC, 2020). Rooted in Lasallian pedagogy, the program foregrounds the role of educators and Lasallian formators as compassionate companions who journey with the young, emphasizing faith, service, and community as integral to transformative formation.
Theoretical Framework
Three key frameworks underpin this study: transformative education, Lasallian pedagogy of accompaniment, and narrative theology.
This study employs narrative inquiry to examine the lived experiences of 16 student leaders who participated in Sanghabihan 2017 in Barangay Trinidad, Guiuan, Eastern Samar. Narrative inquiry is well-suited for formation research as it centers the voice of the participant, valuing stories as authentic sources of meaning (Riessman, 2008).
Data were collected through reflective journals, personal letters written during the program’s integration sessions, facilitated group conversations, and post-program evaluations. Ethical considerations included voluntary participation and strict confidentiality. Participants’ names were anonymized.
The thematic analysis focused on recurring motifs such as leadership transformation, intercultural encounters, faith development, and emotional resilience.
The researcher’s positionality—as a Lasallian formator—was acknowledged and critically reflected upon to ensure authenticity, transparency, and ethical rigor in the narrative inquiry process. This insider role shaped the research in meaningful ways: it fostered relational trust with participants, enabling deeper sharing and reflection rooted in mutual respect and shared spiritual language. At the same time, the researcher remained attentive to the influence of personal commitments and theological orientation, employing reflexive practices such as journaling, peer conversations, and memo-writing to examine how these might shape interpretations. This balance of empathy and critical distance allowed the analysis to be both contextually grounded and ethically sound, ensuring that the voices and insights of participants remained central. Ultimately, this posture of reflective accompaniment—consistent with Lasallian educational values—not only shaped the interactions and thematic interpretations but also contributed to the study’s overall trustworthiness, making space for stories to be received as sacred texts and interpreted with pastoral attentiveness and scholarly integrity.
The analysis surfaced five key themes, elaborated below:
Thematic Area | Description | Participant Insights |
In the Face of the Void | Participants faced discomfort through physical simplicity and interior silence, which became thresholds for deep reflection. | “The silence was deafening at first, but later I realized it was God calling me to listen to my own heart.” |
Becoming Guest and Kin | Relationships with foster families transformed participants from visitors to kin, rooted in kapwa and pakikipagkapwa-tao. | “We arrived as guests, but they treated us as their own. I saw the Gospel lived in their daily simplicity.” |
Leadership as Presence | Leadership was redefined from task-driven roles to relational presence, shaped by compassion and active listening. | “Leadership is not about being at the front. Sometimes, it’s about sitting quietly and just being there.” |
Wounded Healers | Personal wounds became sources of empathy, allowing participants to accompany others in their pain. | “I thought I came to help them, but they helped heal me. My brokenness became my bridge to others.” |
Contemplatives-in-Action | Prayer, service, and reflection were integrated into daily rhythms, fostering vocational clarity and transformative mission. | “I used to ask what career I wanted. Now I ask: what is my mission? I hear God more clearly in the margins.” |
The Sanghabihan program demonstrates that faith formation can flourish in spaces of service, silence, and story. In contrast to traditional leadership training, the program emphasizes transformative leadership, rooted in empathy, presence, and shared humanity. This affirms Merton’s (1961) invitation to see with the contemplative eye: to be fully present to God, self, and others.
Participants’ transformation was not superficial; it involved encountering discomfort, building intercultural friendships, and embracing their woundedness. The program embodied the Lasallian pedagogy of accompaniment, where facilitators served as co-pilgrims, nurturing discernment and critical reflection. This relational dynamic echoes the Lasallian conviction that educators are more than instructors—they are companions who walk with learners in the journey of faith and life.
Sanghabihan also aligns with the Lasallian mission to serve the poor and marginalized. By immersing student leaders in communities on the periphery, the program cultivates leadership as a vocation of service and solidarity, hallmarks of Lasallian formation.
For the Church in Southeast Asia, Sanghabihan offers a model aligned with the Federation of Asian Bishops’ Conferences (FABC, 2020) vision of a dialogical, participatory, and prophetic Church. Programs like Sanghabihan invite faith communities to create liminal spaces that are culturally grounded, relational, and spiritually integrative.
Sanghabihan Transformative Formation Framework
Following such discussion, this study proposes the Sanghabihan Transformative Formation Framework, which stands as a distinctive approach to holistic development within the Lasallian institution in the Philippines. Rooted in the core principles of Lasallian spirituality and pedagogy, this framework guides student leaders and volunteers through a profound journey of self-discovery, community engagement, and faith-inspired leadership. The term “Sanghabihan,” of Filipino origin, evokes a sense of weaving together, aptly capturing the framework’s integrative approach to formation.
At its heart, the Sanghabihan framework is a service-learning program designed to cultivate leaders who are not only competent and effective but also compassionate, reflective, and dedicated to social transformation. It is a structured process that intertwines academic learning with real-world community engagement, guided by a distinct set of principles and practices.
The Sanghabihan framework unfolds through a dynamic and iterative process that integrates action and reflection:
The transformative journey of the Sanghabihan framework is designed to cultivate a set of key dispositions and capacities in its participants, which are articulated as “Emerging Themes” or formation outcomes:
Alignment with the Lasallian Institutional Mission
The Sanghabihan Transformative Formation Framework is a powerful embodiment of the core mission of Lasallian institutions. It directly contributes to the broader goals of:
In essence, the Sanghabihan Transformative Formation Framework is a testament to the enduring vitality of the Lasallian charism. It is a dynamic and contextually relevant approach to formation that continues to inspire and empower a new generation of leaders committed to building a more just and humane society
Sanghabihan illustrates the transformative power of service-learning for young adults. Through spaces of encounter, silence, and immersion, youth are formed into compassionate, mission-driven leaders.
This study recommends:
Ultimately, Sanghabihan calls Lasallian institutions to embody their mission not only within the classroom but through lived accompaniment in the peripheries. By trusting the stories of the young and walking with them in vulnerable, shared spaces, Lasallian institutions can continue to be transformative communities of faith, service, and accompaniment for the world today.