Yoruba Proverbs About Women and the Psychology of Male Chauvinism
Authors
Obafemi Awolowo University (Nigeria)
Obafemi Awolowo University (Nigeria)
Article Information
DOI: 10.47772/IJRISS.2026.100700739
Subject Category: Gender Studies
Volume/Issue: 10/7 | Page No: 10888-10896
Publication Timeline
Submitted: 2026-07-25
Accepted: 2026-07-30
Published: 2026-08-11
Abstract
Proverbs in every human culture are special features that are used to embellish communication and to teach moral values. They often portray the traditional beliefs and social practices of people in a particular society and serve as guides towards moral rectitude. However some proverbs are unreasonable by virtue of their prejudice and irrelevance to modern day realities. Such proverbs include those that demean the female gender. Often a reflection of traditional gender bias in a patriarchal and chauvinistic society of yester-years, such proverbs often recur in modern society. Since culture is dynamic and grows alongside social realities, such proverbs are anomalous. The average modern woman is no longer the servile, docile, uneducated, husband-reliant, baby-manufacturing machine and domestic servant which traditional African culture made women about a century ago. Moreover, some of the proverbs that denigrate women are simply based on bias, hearsay, misogyny and megalomania. There is therefore a need to obliterate them. This paper examines fifteen of such proverbs. The proverbs are translated or transliterated from their Yoruba original, and analysed in terms of meaning, usage, literariness and gender bias. The unreasonableness of each one is made obvious in a contrastive analysis with current realities. It concludes that since advanced societies have retraced their steps (through Gender Equity Projects, Women’s Rights Movements etc) Africans too, especially the Yoruba race, should do the same by expunging insulting proverbs from their proverbs repertory.
Keywords
Proverbs, Chauvinism, Embellish
Downloads
References
1. AFOLABI M.M. (1996): "Women as Pillars of National Economy: A Study of Economic Activities of Rural Women in Selected Local Government Areas of Ondo State". Published in National Journal of Women in Colleges of Education (JOWICE) Vol. 1, Pg. 164-172. [Google Scholar] [Crossref]
2. Afonja Simi (1980) as quoted in Simi Afonja's Paper "Gender and feminism in African Development Discourse”. Bloomington, Indiana Oct./Nov. 2005 [Google Scholar] [Crossref]
3. Angela Davis, "Civil Rights and Women's Liberation as contained in words of Fire (Anthology of African American Feminist thought) Ed. B. Guy - Sheftall. The New Press, New York 1995. P. s2-3 [Google Scholar] [Crossref]
4. Anne Koedt et al (eds) Radical feminism New- York: Quadrangle/The New York Times Books (1973) p. 5-6. [Google Scholar] [Crossref]
5. Dex, S. (1985) The Sexual Division of work conceptual Revolutions in the social sciences, Brighton, Wheatsheat Books. [Google Scholar] [Crossref]
6. Grimke, S.M. (1838). Letters on the equality of the sexes, and the condition of woman. Boston Isaac Knapp. [Google Scholar] [Crossref]
7. Hilary Standing 1992 "Employment" in Lise Qstergaard (ed) Gender and Development. Published by Rontledge New York. [Google Scholar] [Crossref]
8. Humphrey, J. (1985) 'Gender, pay and skill: Manual Workers in Brazilian Industry` in Afshar, it (ed) Women, Work and Ideology in the Fiurd World, London, Tavistock Publications. [Google Scholar] [Crossref]
9. Jacobsin, J.L. (2005) "'Gender Bias: Roadblock to sustainable Development: Worldwatch Institute Massachusetts, Washington, D.C. USA. [Google Scholar] [Crossref]
10. Kuneff A.0. (1980) "Women Worker in Nigeria, Women at Work International Labour Organisation Vol. 1 pp. 10. [Google Scholar] [Crossref]
11. Lewis, B.C. (1981) Editors Introduction in invisible farmers: Women and the Crisis in Agriculture, Levis B.C. (ed) Washington O.C. office of Women Development, U.S. Agency for International Development. [Google Scholar] [Crossref]
12. Marilyn Young (1973) (Studies in social change and feminism) china: The university of Michigan press. [Google Scholar] [Crossref]
13. Michael, J.K. Bokor (2004) "Of African why must Proverbs be explained to you after they are said?: The significance Proverbs to the continents oral literature. Illinois state university, spring. [Google Scholar] [Crossref]
14. Miriam F. Hirach, Women and Violence (London: Van Nostrand Reinhold Co. 1981) p. 8 [Google Scholar] [Crossref]
15. Nawal El Saadaw. The Hidden Face of Eve (London: Zed Press 1980) p. 57. [Google Scholar] [Crossref]
16. Olutayo, A.O. (2000) Violence Against Women in Africa: The case of Nigeria in Tayo Odumosu, Wole. Atere, Funmi Adewumi (eds) in Social Problems and social work in Nigeria (LASU: Centre for Planning Studies). [Google Scholar] [Crossref]
Metrics
Views & Downloads
Similar Articles
- Exploring Gender Narratives: Femininity and Masculinity in Health and Commercial Advertising in the Philippines
- Gendered Dimensions of Marital Celebrations: A Comparative Analysis of Women's and Men's Experiences and Perceptions
- Assessing the Impact of Gender Mainstreaming Policies and Programs on Gender Equality in Caraga Region, Philippines: A Quantitative Survey-Based Analysis
- Gendered Coping Patterns: Advancing Healthy Help-Seeking Behaviours in Men
- From Panoptic Control to Quiet Resistance: Navigating Gendered Childhoods and Emerging Agency in Rajshahi, Bangladesh