Islamic Ethics and Good Governance: A Normative Blueprint for Lagos State, Nigeria
Authors
Department of Foreign Languages Lagos State University, Lagos (Nigeria)
Department of Foreign Languages Lagos State University, Lagos (Nigeria)
Article Information
DOI: 10.47772/IJRISS.2026.1015EC00036
Subject Category: Religious Studies
Volume/Issue: 10/15 | Page No: 398-408
Publication Timeline
Submitted: 2026-02-05
Accepted: 2026-02-11
Published: 2026-04-28
Abstract
The governance crisis in Nigeria, and in Lagos State particularly, is frequently diagnosed in institutional, economic, and administrative terms. However, such analyses often overlook the ethical substratum upon which political systems ultimately rest. This paper argues that persistent deficits of corruption, leadership failure, civic disengagement, and public distrust are symptoms of deeper moral dislocation. Drawing on Islamic ethical philosophy (‘ilm al- akhlāq), Qur’anic governance principles, Prophetic political practice, and contemporary governance theory, the paper constructs a normative and operational framework for ethical leadership and responsible citizenship. It proposes a practical blueprint for Muslim political participation that moves beyond identity-based representation toward ethical transformation of governance culture. The study concludes that integrating Islamic ethical imperatives with modern governance mechanisms offers viable pathways for justice-centered, accountable, and participatory governance in contemporary Lagos.
Keywords
Islamic ethics, governance, accountability, Lagos
Downloads
References
1. Ake, Claude. Democracy and Development in Africa. Washington, DC: Brookings Institution, 1996. [Google Scholar] [Crossref]
2. Al-Ghazālī, Abū Ḥāmid. Iḥyāʾ ʿUlūm al-Dīn. Beirut: Dār al-Maʿrifah, 2004. [Google Scholar] [Crossref]
3. Al-Māwardī, Abū al-Ḥasan. Al-Aḥkām al-Sulṭāniyyah. Cairo: Dār al-Ḥadīth, 1996. [Google Scholar] [Crossref]
4. Al-Shāṭibī, Abū Isḥāq. Al-Muwāfaqāt fī Uṣūl al-Sharīʿah. Riyadh: Dār Ibn ʿAffān, 2005. [Google Scholar] [Crossref]
5. Arif, Shoaib. “Amānah as the Foundation of Islamic Governance: Historical and Contemporary Perspectives.” Alaijaz Journal of Islamic Studies and Humanities 9, no. 4 (2025): 1–10. [Google Scholar] [Crossref]
6. Confucius. The Analects. Translated by D. C. Lau. London: Penguin Classics, 1979. [Google Scholar] [Crossref]
7. Demmke, Christoph, and Timo Moilanen. Effectiveness of Good Governance and Ethics in Central Administration. Maastricht: European Institute of Public Administration, 2011. [Google Scholar] [Crossref]
8. Esposito, John L., and John O. Voll. Makers of Contemporary Islam. Oxford: Oxford University Press, 2001. [Google Scholar] [Crossref]
9. Gandhi, Mahatma. Young India. Ahmedabad: Navajivan Publishing House, 1925. [Google Scholar] [Crossref]
10. Gramont, Diane de. Governing Lagos: Unlocking the Politics of Reform. Washington, DC: Carnegie Endowment for International Peace, 2015. [Google Scholar] [Crossref]
11. Gutmann, Amy, and Dennis Thompson. Ethics and Politics. Belmont, CA: Wadsworth, 2006. [Google Scholar] [Crossref]
12. Havel, Václav. Disturbing the Peace. New York: Knopf, 1991. [Google Scholar] [Crossref]
13. Ibn ʿĀshūr, Muḥammad al-Ṭāhir. Treatise on Maqāṣid al-Sharīʿah. Translated by Mohamed El-Tahir El-Mesawi. London: International Institute of Islamic Thought, 2006. [Google Scholar] [Crossref]
14. Ibn Taymiyyah, Aḥmad. Al-Siyāsah al-Sharʿiyyah. Cairo: Dār al-Kutub, 1998. [Google Scholar] [Crossref]
15. Kant, Immanuel. Groundwork of the Metaphysics of Morals. Translated by H. J. Paton. New York: Harper, 1964. [Google Scholar] [Crossref]
16. King Jr., Martin Luther. “Letter from Birmingham Jail.” 1963. [Google Scholar] [Crossref]
17. Mandela, Nelson. Long Walk to Freedom. London: Abacus, 1994. [Google Scholar] [Crossref]
18. Robertson, James. Future Wealth: A New Economics for the 21st Century. London: Cassell, 1990. [Google Scholar] [Crossref]
19. United Nations Development Programme. Governance for Sustainable Human Development. New York: UNDP, 1997. [Google Scholar] [Crossref]
Metrics
Views & Downloads
Similar Articles
- Sin Reconsidered: A Comparative Study of Classical Theology and Murphy-O’Connor’s Pauline Anthropology
- Spiritual Warfare as Intervention: An Ethnographic Analysis of Johane Masowe Chishanu Church in Combating Drug Abuse in Zimbabwe
- Conceptualizing Muslim and Non-Muslim Social Interaction in Malaysia Based on the Maqasid Shariah Framework
- Melchizedek and the Levitical Priesthood: A Comparative Theological Study
- Yoruba Concept of Omoluabi: An Ideaological Antidote against Corruption in Nigeria